Works as Grace After Reverse Engineering

“The non-elect reject God’s grace. That is the distinguishing mark of the non-elect; they cannot live by grace through faith. But they are surrounded with the apparatus of grace—Word, sacraments, promises, fellowship, and so on. Grace is everywhere—except in their hearts. So what they do (and they always do it) is construct a covenant of works out of the materials around them. This is the high rebellion of reverse engineering. This is why people can come to the Lord’s Table as though they were doing a good work, or they sign a card at the revival, or the memorize the Shorter Catechism. They can take pride in a confession of unworthiness. Who among us has not known a Calvinist who was proud of his knowledge that creatures cannot take pride in anything?”

The Auburn Avenue Chronicles, p. 326

I Usually Don’t Come Close

“The current plan is to review [By Faith Alone, Johnson/Waters] thoroughly in this space. By ‘review it’ I mean that I intend to take it apart brick by brick, and if the past is any indicator of the future, I intend to snap any flawed brick in two, and throw at least one half of that brick at the moon.”

The Auburn Avenue Chronicles, p. 326

The Bubble Bath of Orthodoxy

We “also speak in numerous places, of a decretal election, settled and sealed before all worlds, in which the elect of God are named and numbered, and with a number that cannot be increased or diminished. But there no sense bring that up here—it would only serve to confuse people who have settled into the warm bubble bath of orthodoxy and wish to have no pounding on the bathroom door.”

The Auburn Avenue Chronicles, p. 321

Where the Law/Gospel Divide Actually Is

“I prefer to speak of a law/gospel use, rather than hermeneutic. Just as the law is one, but there are three uses of the law, so with this. Instead of assuming that the Scriptures come in two categories, I prefer to speak of the human race coming in two categories—the regenerate and unregenerate. For the regenerate, the entire Bible is gospel, good news. The gospel is obviously gospel, and the law falls under the third use of the law. The regenerate believer looks to Scripture and finds Christ everywhere. Christ in the manna, Christ in the water, Christ in the sacrifices, Christ in the law. He finds Christ in the promises and Christ in the law. To the unregenerate, the law is simply condemnation. For the elect who are unregenerate, this condemnation drives them to Christ and therefore functions asa servant to the gospel. For the unregenerate who are not elect, this condemnation drives them away. All this is simply standard for Reformed believers. But we have to note that for the unregenerate who are not elect, the gospel does exactly the same thing that the law does—it is the aroma of death (2 Cor. 2:14-16).”

The Auburn Avenue Chronicles, p. 315