So this is a bit behind the curve, but I wanted to say a few things about this post by my friend Tim Bayly. He posted this just a week after I was there in Bloomington for their Salt & Light conference, and so you would not be far off if you thought my visit might have had something to do with it. And now it has something more to do with it.
Some of what I say here will simply reinforce what Tim is saying, and some of it will consist of “but what about this factor . . .?”
Good fences make good neighbors. Good labels can do the same thing, which is bad news for a generation that “hates labels.” Just as liberalism was a rot that got into every denomination extant, so the postmodern vibe is doing the same thing to us — largely through the death grip that academia has on pastoral training. Just as it was very difficult to tell the difference between a liberal Methodist and a liberal Presbyterian in the late fifties, even when the light was good, so also it is difficult now to tell the difference between a Kellerite soul patch and the other kind.
True ecumenism requires precision of thought, and precision of language, but we have gotten to the place where every attempt at careful definition is dismissed as a run up to war. Postmodernism does to theology what leaving a watercolor out in a downpour does to the painting. True ecumenism requires oil painting in the Mojave, where the blue stays blue, and the brown stays put.
So let’s assume that all our discussions of these issues have the same understanding of Schaeffer’s “true truth.” We can draw straight arrows from the signifier to the thing signified. We really care about the truth, and we want to learn and affirm as much of it as we can. We have trouble being patient with those who say “no creed but Christ, no law but love” because what they just said is, when you come down to it, a very fine creed, and it isn’t Christ.