Theology That Bites Back
Some have argued that baptism should be withheld from infants and children because they think it a sign, not of inclusion in Christ, but rather as a sign of ordination—as a sign of taking on the mantle of service for Christ. This would be a strong argument against infant baptism if true, but the Scriptures …
We live in an individualistic age, and because of this we have come to believe that it is not possible to have any of our loyalties assigned to us. We believe (somehow) that in order to obligated to anything, we need to have chosen it ourselves. This is true on some occasions, as when a …
A common mistake with regard to the Lord’s Table is that of thinking that something is happening here that never happens anywhere else in the world. But it would be more accurate to say that the thing that distinguishes this Table is with whom it happens . . . not what happens. This is what …
One of the things we must always remember to do is to distinguish what baptism means objectively—apart from any sincerity or insincerity on the part of those administering, receiving, or observing it. And what baptism means is union with Christ. Those who are baptized into Christ are baptized into His death (Rom. 6:3). If you …
We are accustomed to think that baptism is a statement that we make. And while there is a sense in which this is true, the foundational reality is that it is a statement that God makes. It is a statement of ownership, of possession. It should be obvious that in the case of infants, we …
Regardless of when the sacrament of baptism is performed, the only effective catalyst that can make it efficacious for blessing is faith—living, breathing, active, evangelical faith. Otherwise we are just applying a dead sign to dead sinners. Otherwise we are just sprinkling water on the headstones in a cemetery. Otherwise we are just engaging in …
One of the names for this meal is the Eucharist. That name comes from the Greek verb for giving thanks—eucharisto. Now of course, the center of our thanksgiving should be directed toward God for His indescribable gift—the death and resurrection of His Son for our salvation. But this is the kind of thanksgiving which, if …
When we partake of the bread and wine together as we are about to do, we are doing much more than partaking of just the bread and wine—even though physical eating and drinking is mysterious enough. In addition to the bread and wine, there are also other glorious things displayed. There is a true and …
At the very beginning of the creation, the Spirit of God hovered over the face of the deep, over the face of the waters. Here, in the new day of the new creation, He is doing the same thing, yet again, hovering over the water. We are not superstitious and we do not trust in …
We are finite beings, limited and bounded. And yet, the way we were created, we expend energy. This means that we run down, like Double A batteries do. We run out. We get depleted. On the physical level, this is what food and drink do. They nourish us. They build us up. They strengthen us. …
