Did Jesus Trust God or Not?

“Was Christ’s obedience faithless or not? Now I agree that Christ’s obedience was imputed to us, but where did this obedience come from? Did Jesus gut it out for us on a works principle, or was His obedience grounded in His absolute trust in His Father? The answer is simple. It was perfect obedience, right? That meant that it was not grounded in the actions of the first successful Pelagian.”

The Auburn Avenue Chronicles, p. 297

Obedience, Not Merit

“When Christ came into the world, He came to do the will of His Father. He obeyed. He was promised the nations of men, and He gloriously fulfilled the conditions attached to that promise. So in discussing this, words like promise, blessing, obedience, submission are straight out of the Bible, and we should stick to them. Merit isn’t one of those words, and the sooner we get this gum off our Reformed shoe the better.”

The Auburn Avenue Chronicles, p. 295

So Why Call It That?

“This is probably the central complaint I have about the prelapsarian covenant of works. I believe there was such a covenant but why call it by that name? The name throws just about everybody off, including Estelle. In the Pauline vocabulary works and grace are antithetical. So when you say works, you don’t think Adamic probation, you think of your standard issue Pharisees. And when you think of them, you think of their distortions of the Old Testament grace into their Ishmaelite system of works. And then you their distortions of Synaptic grace back into the Old Testament, and then read that back into the Garden. How else could Galatians 3:10 get applied so easily to the pre-fall Adam?”

The Auburn Avenue Chronicles, p. 290

No Divine Distillery

“Can we really detach Jesus from the merit of His obedience like this? I don’t believe so. This view . . . presupposes that merit can somehow be impersonal. If you believe that in the life, death and resurrection of the Lord, God was operating a divine distillery through which He extracted the merit of Christ’s obedience from that obedience, storing it in a separate container in a separate place, then you hold to the view of merit that the FV is rejecting. If you don’t hold that, there is no need to get irate and post a hot comment, because if you don’t hold that, we are not rejecting it.”

The Auburn Avenue Chronicles, p. 288