“It is, in fact, this assumption of an ability to move from one plateau of achievement to another that has given us a need always to be post: we feel compelled to assure ourselves that we are post-Puritan, post-Christian, and post-modern. Our world is post-industrial and post-business. Our time is post-Vietnam, post-Watergate, and post-Cold War.” …
Logos Curriculum
The Logos School board meets monthly on housekeeping issues, but in addition to this we have an annual board meeting that focuses on long-term vision. The board members also have a day every spring where we visit the classrooms and observe the instruction that is actually occurring on the ground. Speaking as an (admittedly biased) …
Worldliness and Faux Innocence
“The stream of historic orthodoxy that once watered the evangelical soul is now dammed by a worldliness that many fail to recognize as worldliness because of the cultural innocence with which it presents itself.” [David Wells, No Place for Truth (Grand Rapids, MI: Eerdmans, 1993), p. 11.]
A Really Troublesome Cartoon
Here’s a good one. HT: David Field
Credenda is no Deadenda
February 2006 Dear Friends of Credenda, We really are grateful for the financial support that you offer to our magazine. We are now entering our eighteenth year of publication, which helps to explain quite a number of things. This accounts for the adolescent sense of humor, as well as the fact that we don’t appear …
The Lewis and Clark of the Soul
“Lewis and Clark didn’t return from their trip and say, ‘Well, we didn’t find the Northwest Passage, but we did find ourselves.’ But that is the spirit of Bobo travel. Our travel dollars are investments in our own human capital. We don’t just want to see famous sights; we want to pierce into other cultures. …
A Situated Idahoan
In his fifth chapter, Grenz introduces us to the forerunner of postmodernism, to the voice crying in the wilderness — Fredrich Nietzsche. The philosophers of modernity (who bookended that age when rationalistic charismata were still being given to men) were Descartes and Kant (p. 84), and this gives us the approximate dates of 1650 to …
Ah, Texture
“But to demonstrate their superiority to such people, the educated elites prefer to build environments full of natural irregularities. For the Bobos, roughness connotes authenticity and virtue. So the educated elites love texture . . . Really rich Bobos will hire squads of workmen with ball-peen hammers to pound some rustic wear into their broad …
Simple Rhythms of Life
“The educated class has conquered all and hegemonized its Bobo culture over affluent regions from coast to coast. Now the Babbitt lion can mingle with the beatnik lamb at a Pottery Barn, a Smith & Hawken, a Museum Shop, a Restoration Hardware, a Nature Company, a Starbucks, or any of the other zeitgeist-heavy institutions that …
Kant Saves the Day
In his next chapter (4), Grenz does a good job summarizing the views of the modernists, against whose goads the postmodernists have been kicking. He says, “if we are to understand the postmodern agenda, we must look at the rise of the modern mentality to which contemporary thinkers are so vehemently responding” (p. 57). We …