No Matter How Thin You Slice It

One of the standard responses to postmodernism is to point out the self-contradictory nature of it all. Incredulity to the naive belief that truth can be ascertained through words is an incredulity that reached us all via words. And when ordinary people point this out (har, har), the response is usually an urbane and sophisticated …

Come Again?

“In literature, a whole generation of deconstructionists has emerged within the universities who, despite their calling to be the custodians of the nation’s language, now make their living by denying that words have any meaning at all.” [David Wells, No Place for Truth (Grand Rapids, MI: Eerdmans, 1993), p. 65.]

Poster Boy

“It is, in fact, this assumption of an ability to move from one plateau of achievement to another that has given us a need always to be post: we feel compelled to assure ourselves that we are post-Puritan, post-Christian, and post-modern. Our world is post-industrial and post-business. Our time is post-Vietnam, post-Watergate, and post-Cold War.” …

Logos Curriculum

The Logos School board meets monthly on housekeeping issues, but in addition to this we have an annual board meeting that focuses on long-term vision. The board members also have a day every spring where we visit the classrooms and observe the instruction that is actually occurring on the ground. Speaking as an (admittedly biased) …

The Lewis and Clark of the Soul

“Lewis and Clark didn’t return from their trip and say, ‘Well, we didn’t find the Northwest Passage, but we did find ourselves.’ But that is the spirit of Bobo travel. Our travel dollars are investments in our own human capital. We don’t just want to see famous sights; we want to pierce into other cultures. …

A Situated Idahoan

In his fifth chapter, Grenz introduces us to the forerunner of postmodernism, to the voice crying in the wilderness — Fredrich Nietzsche. The philosophers of modernity (who bookended that age when rationalistic charismata were still being given to men) were Descartes and Kant (p. 84), and this gives us the approximate dates of 1650 to …