
Um . . .


“They think that nuda lex is totus lex, which is a staggering confusion. They have confounded a use of the law which the definition of the law. They have confused a part with the whole.”
The Auburn Avenue Chronicles Vol. 2, p. 771
“Therefore, the Reformed tradition (the real one) holds that when describing what the law is, in all its parts and relations, we are talking about totus lex. And totus lex has a subordinate and honored place within the covenant of grace. Then Reformed historically have not held to a kind of radical dualism with law over here in stark opposition to grace over there.”
The Auburn Avenue Chronicles Vol. 2, p. 771
Jeffery Ventrella recently put a lot of hay on his fork as he undertook to deal with a recent outbreak of some Bronze Age buffoonery. He covered quite a lot of territory, a lot more than I can respond ...
“But there is a place of integration, a point where everything hangs together. In Christ, do law and grace meet in perfect harmony? If someone hates Christ, repelled by His aroma, do they recoil from both law and gospel, or from just one? In Christ, what do law and gospel do? According to the Westminster Confession, they do ‘sweetly comply’ with one another.”
The Auburn Avenue Chronicles Vol. 2, p. 770
Letter to the Editor: In your Invitation to Child Communion, you sure use a lot of words to rationalize a practice with no scriptural warrant. Paedos confuse physical and spiritual birth ...
“A minister is like a licensed electrician. He has to wire the room so that the lights work. But a child can flip on the lights. I want high standards for the theological electricians because this is the house of the Lord, and don’t want it to burn down. I want low standards (work with me here) for the people who live in the house. I want every three-year-old with curious fingers, and a rudimentary knowledge of cause and effect, to able to reach that light switch.”
The Auburn Avenue Chronicles Vol. 2, p. 765
As many of you know, David French was going to speak on a panel at the PCA's General Assembly on the problem of polarization in the evangelical church. There was an uproar because French is pretty ...
“The latitudinarians receive as Christ’s those who are manifestly not Christ’s and the sectarians reject those who manifestly are.”
The Auburn Avenue Chronicles Vol. 2, p. 764
