Mr. George Knightley, Groomer

September 25, 1817 Reverend Sir, I am mindful, as always, of the great debt that we owe to your eminence, and we are as well grateful for the spiritual oversight you so graciously provide for your people. In the two years since the marriage of Mr. Knightley to Miss Wodehouse, my husband and I have …

What We Were Told

“Now when God through His preachers tells us that Christ died and rose again, and commands us to repent of our sins and believe this message, is it possible to obey Him by repenting of our sins and believing the message? Of course. When we do as we are told, we are obeying. If we are told to respond to the goodness of God by faith alone, and we do so, are we disobeying? Of course not—we are obeying. If we try to shoehorn in some of our own autonomous works so that we might get some of the credit for our own salvation, are we obeying? No—in the name of works and obedience, we are disobeying. The motion of believing does not therefore displace the motion of obeying if believing is what we were commanded to do. The action of works-righteousness fails, not because it is obedience and obedience is bad, but rather because it is disobedience and disobedience is bad” ().

The Auburn Avenue Chronicles Vol. 2, pp. 687-688

The Grace of Obedience

[Responding to 2 These. 1:5-8; Rom. 6:17; Rom. 1:5; Heb. 5:9; 1 Pet. 4:17]
“Because of a superstitious avoidance of certain words (obedience reminds some of merit-mongering) we not only find ourselves trifling with the sacred text, but also neglecting the simplest solution in the world, one that should fill every Protestant heart with gladness. ‘Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent’ (John 6:29).”

The Auburn Avenue Chronicles Vol. 2, pp. 686-687

No Dead Faith

“If Adam had stood the test, it would have been through the instrumentality of faith-animated obedience, graciously given by God. We, however, are fallen, and God does not justify us on the basis of raw, autonomous works, and He does not justify us on the basis of Spirit-animated obedience. He justifies us through the instrumentality of Spirit-animated faith, a faith which continues, after the initial moment of justification, to be animated in obedience.”

The Auburn Avenue Chronicles Vol. 2, p. 676

Breech of the Ninth Commandment

“If you have been in controversy like this one for five years, as I have, and have written hundreds of thousands of words about it, as I have, it is impossible to read through those Westminster quotations above and say, ‘Yep. I sure did all of that right.’ Specifically, I can say (and do say) that my purpose and intent was not to accuse any of the named individuals in this controversy with the sin of purposefully lying. But because I did not make this qualification carefully at that time, I believe that it would be quite reasonable for a reader not to see this, and that problem was my responsibility. I was not making a blanket accusation (for example) of flat-out lying against the men at Mid-America or Westminster West. I don’t believe that accusation to be true, but since my words could reasonably be construed that way, I need to seek the forgiveness of any FV critics affected by it. In short, any of the named Christian leaders, critics of the FV, who believed I was calling them liars simpliciter, please forgive me for my breech of the ninth commandment in this” ().

TheAuburn Avenue Chronicles Vol. 2, p. 671