What Huxley Called “The Feelies”

“[T]he court delineated between the transmission of culture and the provision of entertainment, and relegate movies to the fulfillment of the latter. This is most ironic, because the film that led to this case, Griffith’s The Birth of a Nation, had demonstrated the power and potential of film as an intellectual and artistic medium. Now, …

Can’t Work the System

“At thy right hand there are pleasures for evermore” (Ps. 16: 11) Growing Dominion, Part 98 “How much better is it to get wisdom than gold! And to get understanding rather to be chosen than silver” (Prov. 16:16). This is another interesting comparison in Proverbs. If you have to choose, choose this over that. If …

Gotta Be Authentic

“With the emergence of high and low cultural categories around the turn of the century, distinctions were created between ‘commercial’ art, or entertainment, and nineteenth century ‘high’ art, that which was considered creative and authentic” (William Romanowski, Pop Culture Wars, p. 76).

Postmodernism Is Triumphalism

James K.A. Smith recently made a good start in reviewing Greg Boyd’s book on Christians in politics. Justin Taylor had linked to it, and here it is. The book reviewed was The Myth of a Christian Nation: How the Quest for Political Power is Destroying the Church. The review seemed promising, and Smith scored some good …

Just So Many Millions of Ghosts

First, a recap of a basic argument against postmodernity. For all the talk about being in a postmodern era, the basic infrastructure of modernity (liberal democracy with its neutral public square) is retained. In the seminar room called modernity, some who call themselves postmodernists have come to believe that they can change the room they …

High Zwinglianism

In his chapter “Against Sacraments,” Peter Leithart quotes Mike Featherstone, who pointed out that postmodernism “moved beyond individualism with a communal feeling being generated,” which is good, but did so in a way in which people “come together in temporary emotional communities” (AC, p. 74), which is entirely inadequate. To this Leithart observes, “The postmodern …

Don’t You Love Science?

“The association of eugenics with race, social class and the emerging ideas about ‘highbrow’ and ‘lowbrow’ cultures was unmistakable. The terms themselves were first used around the turn of the century to describe people of intellectual or aesthetic superiority (highbrow) or inferiority (lowbrow). They were derived from phrenology, a nineteenth-century practice widely used in determining …