“I honestly do not see how it can be considered possible to separate Christ from His benefits. So when I speak of the imputation of the active obedience of Christ, this means that I am ultimately speaking of the imputation of Christ Himself, and there is no way to understand this apart from the Pauline idea of union with Christ. We may distinguish Christ and His benefits (as the Bible frequently does), but if we try to separate them, we are guilty of a very serious mistake.”
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