The Real Thing

“This meaning of grace is its aroma. Having learned this, only then is it safe to learn the practical incarnation forms of grace—sacramental thanksgiving, true sabbath keeping, psalming from the heart, and the rest of a forgiven, righteous life. Practical Christianity without grace is legalism. Grace without practice is gnosticism”

“Reformed” Is Not Enough, p. 181.

The Justified Church

“Our corporate justification as the Church was Pentecostal. God publicly vindicated us, owned us as His people, and established us in the world as His own righteous people. This means that the Church as the Church is justified, just as the Church is elect, and redeemed, and so forth. But this also means that non elect covenant members, while truly attached to the body, are nevertheless an incongruity—spots and blemishes that will be removed as the Bride is made radiant. But in the meantime, until they are removed, we have to learn to deal with non elect members of the Elect One, and unjustified members of the Justified Body.”

“Reformed” Is Not Enough, p. 175

Definitionally Related

“In the historic Protestant view, good works are inseparable from biblical salvation. They are not a condiment to flavor a ‘raw’ justification, but rather are definitionally related to justification. Justification and sanctification are not like salt and pepper, or ham and eggs—two things that go well together. They are definitionally interrelated, like the terms husband and wife. If there is no wife, then by definition there is no husband. If there is no husband, then by definition there is not wife. Apart from sanctification, justification does not exist. Apart from justification, sanctification does not exist.”

“Reformed” Is Not Enough, p. 173

Geneva and Rome

“We have already considered what the Bible teaches about justification and the justified individual, considered as an individual. In this limited sense, the historic Protestant position on justification is correct, and the Roman Catholic understanding of individual justification as a process involving an infusion of righteousness is wrong.”

“Reformed” Is Not Enough, p. 171