“Some people want to say that this administration of grace is tightly woven in with a covenant of works, like a Scandinavian shield-maiden’s blonde braids, sheer law woven together with free grace, and there you go. What’s so hard to understand about that? And, then, to crown all these discussions, the people who want to intertwine these two covenants, one of grace and the other of works, want to accuse me of coming up with some kind of mutant golawspel. Heh. And, as Paul might say, were he here, again I say heh.”

The Auburn Avenue Chronicles Vol. 2, p. 742.

“The Westminster Confession says that the administration under Moses was gracious, and that it was [an] administration of the covenant of grace. So I take this (since me and the Westminster divines, we’re like that), wrap it around my neck, and go walking down the road like a two-year-old with his chin up and his chest out.”

The Auburn Avenue Chronicles Vol. 2, pp. 741-742

“ ‘These good works, done in obedience to God’s commandments, are the fruits and evidences of a true and lively faith . . .’ (WCF 16.2). Notice here that good works are the ‘fruits and evidences’ of a ‘true and lively’ faith. Liveliness in faith is not the evidence, but rather is something that needs to be evidenced. Put another way, those who separate liveliness from the essence of saving life, or who in any way make that life merely evidence, are out of accord with the Confession.”

The Auburn Avenue Chronicles Vol. 2, p. 731.

“You know, believe what God said faith. The verb is not the direct object. If God tells one man to hop on his right foot and another man to hop on his left foot, they both obey when they believe Him and do what He says. Same faith, different feet.”

The Auburn Avenue Chronicles Vol. 2, p. 730.