Lessons for the Limelight

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Introduction

Even given the tumultuous time we have had over the last few years, and the attention that it has brought us, it would still be too much for us to say that “all eyes are on Moscow.” That is simply not true. But it would be accurate for us to say that more eyes are on us than used to be the case, and that more eyes are on us than we are accustomed to. On the assumption that you have taken to heart the exhortation you have heard from Pastor Toby today, which is that you need to be faithful within your radius, within your reach here locally, you are still going to be affected by what is going on nationally and even internationally. What should all of us be doing about that? How should we think about that?

The Text

“So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work” (Nehemiah 4:6).

Summary of the Text

We can take note of three distinct things about this passage. The first is that a spirit of willingness to work had come upon the people. The “people had a mind to work” (v. 6). The second is that they were competent in their work. Their willingness did not result in the kind of haste that requires you to tear it up and start over. “If you don’t have time to do it right, how will you have time to do it over?” It says that they built the wall, and it shows that the wall was successfully joined together. This was competent work. Not only so, but they completed that work in 52 days. And third, if you look at the preceding verses, they were working diligently and competently in the presence of hostile outsiders (vv. 1-3). This becomes very evident in the next verse also. “

But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very wroth, and conspired all of them together to come and to fight against Jerusalem, and to hinder it.”

Nehemiah 4:7–8 (KJV)

Mind to Work

When Scripture speaks on certain principles, we need to remember that they apply as much to communities as they do to individuals. On this point, individuals can be lazy, but so can cultures be. For example, Paul chided the Cretans— “One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies” (Titus 1:12). When this takes root in a culture, the same kind of destructive consequences start to unfold as well. 

“The soul of the sluggard desireth, and hath nothing: But the soul of the diligent shall be made fat.”

Proverbs 13:4 (KJV)

“The sluggard is wiser in his own conceit than seven men that can render a reason.”

Proverbs 26:16 (KJV)

Industry is not just a personal virtue, it is also a cultural value.

Cream Rises

But hustle is not sufficient. There are people out there who work hard, and they can be very confident, but their level of expertise and level of self-awareness are not even in the same room.

“Do you see a man who excels in his work? He will stand before kings; He will not stand before unknown men.”

Proverbs 22:29 (NKJV)

Cream rises, and as a general rule, “not cream” doesn’t.

Opposition Is a Detail but . . .

We are accustomed to the opposition, and know how to process it. We have gotten to the point where awareness of opposition is baked in. But what shall we do when the dam breaks and everybody wants to team up? What kind of help do we receive? What do we reject? What do we cooperate with cautiously?

Ezra and Nehemiah certainly received help from a pagan king.

“And a letter unto Asaph the keeper of the king’s forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.”

Nehemiah 2:8 (KJV)

And at the same time, there was help that it would have been foolish to accept (Ezra 8:22).

“If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: for he that biddeth him God speed is partaker of his evil deeds.”

2 John 10–11 (KJV)

All of Christ for All of Life

You are no doubt aware of the very visible place that various Moscow institutions have come to occupy—from Canon+ to Logos School, from Logos School to New St. Andrews College, and from NSA to our network of churches. There has been a torrent of books, documentaries, graduates, joint projects and more. In all of this, and for all of this, we must give glory to God. In addition to such things, you might also guess that this has opened some backroom doors that are not so visible, such that there is significant influence that is not visible. If you guessed this, you would be correct. 

Now a lot of this treasury of teaching and information was accumulated and stockpiled back when we were being ostracized. In fact, there were seasons when we would get beat like a rented mule. As it happens, this is starting to shift, for which we are most grateful. At the same time, we must remember that the devil has two major tactics that he uses on the church. The first is harassment and persecution, in which he tries to get the church to fail by failing. When that doesn’t work, and the church perseveres through those dangers intact, he moves on to his second strategy, which is to get the church to fail by succeeding.

“How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?”

John 5:44 (KJV)

“But Jeshurun waxed fat, and kicked: Thou art waxen fat, thou art grown thick, thou art covered with fatness; Then he forsook God which made him, and lightly esteemed the Rock of his salvation.”

Deuteronomy 32:15 (KJV)

To which we must respond as Christians—Christians in the beginning, Christians in the middle, and Christians to the end.

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