“At thy right hand there are pleasures for evermore” (Ps. 16: 11)
The Basket Case Chronicles #167
“Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church. Wherefore let him that speaketh in an unknown tongue pray that he may interpret. For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful. What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? For thou verily givest thanks well, but the other is not edified” (1 Cor. 14:12–17).
When it comes to the public meeting of the church, the apostle Paul privileges the mind over the heart. This is not the same thing as privileging the intellect over love because the reason he is doing it is because he wants us to excel in the edifying of the church (v. 12). The Corinthians were zealous for spiritual gifts, but he wants them to press on beyond that—with the edifying of the body in mind. A man who speaks in tongues should (as far as public worship is concerned) pray for the gift of translation (v. 13). Genuine tongues that are untranslated are therefore excluded from public worship. How much more would untranslatable sounds be excluded?
Praying in tongues is a blessing to the spirit, but not a blessing for the mind. As far as the mind is concerned, the whole thing is “unfruitful” (v. 14). Why choose? Paul says that he will pray in the spirit and he will pray with his understanding as well (v. 15). If he does not do this, then someone who is ungifted or unlearned is in no position to say amen when the whole thing is over—which means that it must not be done (v. 16). You had a good time, but your brother was not edified (v. 17). What was the point?
We can see here a distinction between an emotional “blessing” and real edification. As the proverb goes, nothing dries more quickly than a tear. You can have all kinds of sensations, but when the sensation is passed, nothing is different. But when you build an edifice, when the project is done, the building is still there. That is what it means to be edified—the listener is built up, and changed from that point on. It is like adding a wing to your house. When you are done, the wing remains.
When the sermon series is completed, the congregation is transformed. It is like taking a journey—with a good map. When you get there, you have arrived somewhere. Speaking in tongues without true translation is like running in place.