Theology That Bites Back
“The thing that has astonished me in this controversy, again and again, is how the erstwhile defenders of the Westminster Standards can attack the teaching of those standards (and those who actually hold to them) in the name of defending the standards.”
The Auburn Avenue Chronicles Vol. 2, pp. 604-605
“Having said all this, let me now affirm my commitment to the Reformed standards. I love them, teach in accordance with them, teach through the Westminster Confession every other year, thank God for them, and use torn pages from Finney’s systematic theology to light my cigars.”
The Auburn Avenue Chronicles Vol. 2, p. 603
“Real reformations burst wineskins, even the ones with the official Reformation® tags stitched onto them.”
The Auburn Avenue Chronicles Vol. 2, p. 595
“All polemics all the time would be a tiresome business, and not characteristic of a fruitful ministry, and not what Christ calls us to. As I have noted before, a shepherd who doesn’t know how to fight is a loveless shepherd. But a shepherd who does nothing but fight—all wolves, all the time—is probably making up wolves. And he is almost certainly not leading the flock to green pasture. So there is a time and a season for everything.”
The Auburn Avenue Chronicles Vol. 2, pp. 591-592
“I wouldn’t do to John Robbins’s dog what some people are willing to do to advance the purity of the gospel.”
The Auburn Avenue Chronicles Vol. 2, p. 586
“Any process that could conceivably result in Steve Wilkins being forced out of the PCA for ‘heterodox views,’ as this process certainly could, without Steve ever having a full, complete, open and honorable trial, with a presumption of innocence, is a process that deserves to have honest men everywhere ladle piping hot contumely over the top of its pointy little head. If this kind of vigorous response makes folks feel uncomfortable, then they should stop defending the indefensible. As one commenter on this blog put it, when sorting out a conflict among the kids, what do we think when one child says, ‘It all started when he hit me back’? Folks who want me to shut up about the PCA sure aren’t acting like they want me to shut up about the PCA” ().
The Auburn Avenue Chronicles Vol. 2, p. 580
“Just as, in the South, you can say anything you want about anybody, just as long as you add the little exculpatory tag, ‘Bless his heart,’ (He’s a lying skunk, bless his heart), so in Christian circles, you can come sneeveling around with slanderous accusations circulated by anonymous and lying cowards, just as long as you say something suitably pious as an attachment to the slander. ‘I read on covenantsludge.com that Doug Wilson has coats made for his wife out of Dalmatian puppies, but we must always remember to pray for him even as we report this to the saints, with grief in our hearts, considering ourselves lest we also be tempted.’ A little like trying to fix the problem of the dead rat behind your fridge with a little air freshener.”
The Auburn Avenue Chronicles Vol. 2, p. 579
“The row at Antioch grieved the Spirit, and the hypocrisy of Peter and Barnabas grieved him as well. But the fact that Paul confronted the hypocrisy for what it was did not grieve the Spirit, even though it made Paul a participant in the disruption And someone like Paul could be grieved that it was necessary for him to do what he had to do, but not be at all grieved that he did it. It was a shame that it became necessary, but it was, at the end of the day, necessary.”
The Auburn Avenue Chronicles Vol. 2, p. 579
“Those members of the Louisiana Presbytery who thought Steve was out of compliance with the Westminster Confession should have filed charges, and then made their case. Instead, they waited until the dogpile was safely mounded before they jumped on it”
The Auburn Avenue Chronicles Vol. 2, p. 575
“Liberalism broadens the boundaries of the covenant in order to have a schmooze-fest. ‘We’re all saying the same thing, really!’ ‘We are all climbing the same mount by different paths.’ Conservatism narrows the boundaries of the covenant in order to stay faithful to Christ and the gospel, but they lose catholicity, which is an aspect of the gospel. FV is proposing another alternative. Elijah recognized Ahab as a fellow Jew, but that didn’t make them pals.”
The Auburn Avenue Chronicles Vol. 2, p. 567
