Not on the Mantle

“Now that a person is converted, can we make distinctions in the text? Certainly we can distinguish imperatives from indicatives, laws from promises, and so on. But now that I saved, everything is contextualized within that grace. That grace surrounds everything, making it lovely. It is in that grace that we now stand. I can tell grammatically when God issues a requirement for His people. This is the vase of demand, on the mantelpiece of law, situated in the middle of the house of grace. And I live in the house, not on the mantle.”

The Auburn Avenue Chronicles, p. 414

Blunt Force Systematics

“Systematic theology is nothing more or less than remembering what the Bible says everywhere else when you come to study what it is saying here . . . No one systematic theology covers everything, and many of them get key features positively wrong—like a guy putting a jigsaw puzzle of a sailboat together, when he is working from the wrong box top, a picture of a lighthouse. By the end, he will be putting the pieces in with a mallet.”

The Auburn Avenue Chronicles, p. 412

The Divide Is Elsewhere

“So I affirm the three uses of the law, but I deny that the law should be used as a hermeneutical principle, whether conjoined with the gospel or not. What the text is saying can be determined apart from a law/gospel hermeneutic. What the text means for me cannot be determined apart from law/gospel considerations.”

The Auburn Avenue Chronicles, p. 412

Best Kept in the History Books

“The curators of the Reformation Museum want everyone to stay behind the velvet ropes, to leave the old books on their shelves, and coo over the wax reproduction of John Knox confronting Mary Queen of Scots. Then everyone is given a brochure reminding everyone to not try this at home.”

The Auburn Avenue Chronicles, p. 409

God Gracious, All the Time

“Obedience was required of Adam, but it was required in the context of grace. For a groom to turn to his bride right after the ‘you may kiss the bride’ part, jab. his palm with his forefinger and demand fidelity from her now would be grotesque. But to say this, as I do, doesn’t mean that I believe that her fidelity is somehow optional.”

The Auburn Avenue Chronicles, p. 394