“In the light of history, to insist that Paul served grape juice at the Lord’s Supper is as silly as maintaining that he wore a necktie.”
The Cultural Mind, p. 259
“In the light of history, to insist that Paul served grape juice at the Lord’s Supper is as silly as maintaining that he wore a necktie.”
The Cultural Mind, p. 259
“The classical Protestant, when asked where his church was before the Reformation, replies by asking, ‘Where was your face before you washed it?’”
The Cultural Mind, p. 258
“When it becomes apparent that the food on the table is still there after we open our eyes from saying grace, we should close them again to thank Him again.”
The Cultural Mind, pp. 254-255
“If I am the end product of atoms careening through a mindless universe, there is no one to whom I may show my gratitude, and yet my ethical need to be grateful is genuine. There, there is a God, and I thank Him for the green hills I saw yesterday.”
The Cultural Mind, p. 254
“When it comes to the ‘ecumenical question,’ we appear to have divided between two positions. The first says we should accept all kinds of heretical ‘Christians’ with all friendliness. The other says we should reject their heresies, along with their title to the name Christian. We have two positions. The first is that husbands cannot commit adultery, and the second is that adulterers are not husbands, and hence not adulterers. What never occurs to anyone is the duty of fighting our fellow Christians to the last ditch, as Athanasius did with Arius.”
The Cultural Mind, p. 247
“The Bible is not a grab bag of infallible truths, thoughtfully provided by God so that we could have an axiomatic starting point for our subsequently autonomous reasoning. The Scriptures are authoritative. We are men, with our breath in our nostrils. We are creatures with little pointy heads.”
The Cultural Mind, pp. 243-244
“Of course the Bible does not contain errors. But neither does my claim that triangles have three sides. What is the difference between the Bible’s inerrancy and my occasional bursts of it? The difference is the other essential component of sola Scriptura—ultimacy.”
The Cultural Mind, pp. 242-243
“Similarly, the Bible meets no standard; the Bible is the standard. Defenders of the Word too often act as if the Bible is an exceptionally bright student, always acing every test we might devise for it.”
The Cultural Mind, p. 242
“In the same way, those who abandon all hope of autonomous creativity amaze the world at their creativity. The one who is creative is the one who knows he cannot be.”
The Cultural Mind, p. 239
“The pagan hates the idea of creation because of the divine sovereignty that follows from it, but he loves the idea of morphing—rearranging stuff . . . In anti-Christian thought, matter is this eternally existent Play-Doh-type stuff that can be re-arranged creatively by other bits of stuff called artists or scientists. This is possible because the splendor is thought to be resident within the matter. The autonomous artist assumes he is the point on the surface of the chaos where the gods spring forth.”
The Cultural Mind, p. 238