Blinded Me With Science

“The parallels between Justine [by de Sade] and Frankenstein become obvious at this point. Sexual desire using science as a cover turns human beings into objects by promoting the notion that morals are either ‘unscientific’ or are a mere epiphenomenon of the mechanism as yet not understood ” (E. Michael Jones, Monsters from the Id, …

Moral Dyslexia

“Mary Shelley, at this point in our narrative, did not understand all this, but by the time she had finished writing Frankenstein she did not see things Shelley’s way, either. She had by that time experienced the sadistic consequences of her sexual profligacy. Frankenstein was her attempt to make sense out of the conflict between …

Porn As Revolution

“The revolutionaries simply put to their own use the libido that Versailles had unleashed. Sade, who more explicitly than any other in France described and reveled in the link between pornography and political revolution, was not an aberration of eighteenth-century French culture, but the culmination of the French predilection for pornography” (E. Michael Jones, Monsters …

Horror as Cultural Guilt

“The fact that the creator of the horror genre is celebrated as a proponent of sexual liberation indicates that our culture still does not understand horror. If our culture could make up its mind about sexual liberation, it would not need horror. It would either embrace sexual license wholeheartedly, as Mary’s husband did, or repudiate …

Candidates and Incumbents

“Put another way, the widespread neglect of elder qualifications certainly trivializes an office which the Bible says should be held in honor. But willingness to remove elders too quickly can have the same result. A young woman considering a suitor may legitimately decline his attentions for (comparatively) minor reasons. Those same reasons are not sufficient …

When Missing by a Hair Means Missing by a Mile

“There is one other general point I would emphasise here before we leave this matter of the content of the sermon; and that is that we are to preach the Gospel, and not to preach about the Gospel. That is a very vital distinction, which one cannot easily put into words, but which is nevertheless …