“We need to remember that our authority to preach does not come from our appointment as preachers, not from the church that ordained us, but from the word of God.”
John Stott, The Challenge of Preaching, p. 4
Wound Really Tight
“In short, he was a very sore and fanatically gnat-strangling ex-employee, and he had three months of unemployment coming in which he might be able to settle at least a few scores. All his scruples were wound tight around his axle, and the more he gunned the engine, the more things were starting to smoke deep inside his head.”
Both of Which Should Stand in the Pulpit
“The mind is free only under the authority of truth, and the will under the authority of righteousness.”
John Stott, The Challenge of Preaching, p. 4
A Detail Man, in Other Words
“He was a classic paper-clip counter, correct-department-code-numbers-for-the-copying-machine maintainer, and one who generally focused on pennies, policies, and those blank ‘spirit of the law’ spaces in between the lines of all written procedures—but only so long as the ‘spirit of the law’ was interpreted and applied by a committee of first-century Talmudic scholars, all of whom had the disposition of a caged cinnamon bear with a sore head. Somewhat surly, in other words, in a passive-aggressive, muted sort of way.”
Filed Under A
“John Mitchell began to feel like something hot and wet was crawling up his spine . . . This was beginning to feel like a setup. John began to look suspiciously around the kitchen. ‘What do you want?’ Cindi asked him. ‘I’ll get it for you.’ ‘I want,’ John said darkly, ‘answers.’ ‘You’re the pastor,’ Sandy said brightly. ‘I bet those are back in your study.’”
Preaching Therefore
“Preaching is indispensable to Christianity because Christianity is based on the truth that God chose to use words to reveal himself to humanity . . . God’s speech makes our speech necessary”
John Stott, The Challenge of Preaching, p. 1
Not Even a Hint of a Prohibition
“He jumped down the hall and slid into the kitchen the way he always did when nobody was home. He wasn’t sure that the apostle Paul would do something like that, but there was no clear prohibition of it anywhere. And besides, his socks were slippy.”
A Different Sort of Dead Orthodoxy
“He rocked back in his chair and stared thoughtfully at the picture of his family on the opposite wall, just above the sofa covered with multiple stacks of books, all of them written by men with fifty-pound heads. Most of them were now deceased, and John used to declare from the pulpit that being dead had done nothing but add to their orthodoxy. For her part, Cindi had often told him that he was the theological equivalent of a mad scientist and had added the corollary that sofas were for sitting on.”
So He Looked Old School
“Pastor Mitchell had been in 2 Corinthians for two years now and was only in chapter 7. This, compared with his predecessors, made him a speed demon . . . He was a regular Tishbite—gray beard, bushy eyebrows, and slender build. And though he didn’t eat locusts or wild honey all that much, he still managed to look like a cross between Moses, Elijah, John the Baptist, and Gandalf. But for all that he was only forty-two and very spry . . . He looked severe enough that no one really noticed that he was not severe at all, and this meant that no one had a conscience attack or felt like they were going soft in their Calvinism because he always looked like he was being strict with them. So things were swell at Grace Reformed.”
Baptist Bishops
“Grace Reformed was a small Reformed Baptist church, and Pastor Mitchell had been there for twelve years, which was something of a record for Reformed Baptist churches in that region. The previous three pastors had been there for about a year and a half each, and the last of the three had been the kind of fellow who typed long doctrinal screeds to errant fellow ministers, single-spaced, and with typing up the sides of the margins. Some thought that he had mastered the art of typing with his fists, and sometimes with his knees. Anyhow, his pulpit ministrations had left the congregation in an exhausted frame of mind, and parishioners would go home after the message, recline on the sofa, and pant. The sermons were of the ‘all grace, no slack’ variety, and more than a few worshippers were concerned about just how much more grace their families could take. But after the last of these three gentlemen imploded one Sunday in the pulpit, trying to fit infinite predestination into his thimblebrain and from thence into the sermon, the search committee decided to try something a little different, and went on the recommendation of a parishioner’s cousin instead of the recommendation of the bishop. Now, Baptists don’t have bishops—at least not that anybody admits to—but at any rate, the bishop was very angry and Grace Reformed was drummed out of the elite corps of regional churches.”