Luck

“At thy right hand there are pleasures for evermore” (Ps. 16: 11) Growing Dominion, Part 37 As we labor in our various callings and businesses, we have to remember that there is no such thing as luck. Neither good luck nor bad luck exists. The fortune that one man experiences and another man misses are …

Audio Reading of Post

Fat Postevangelical Babies

“We consequently gotta do something about historic male oppression, while fully recognizing that, having denied historical objectivism, for all we know, women may have ruled the world from the beginning . . . But remember the central abstract lesson that there are no central abstract lessons, and no problem so objectively real that we simply …

Marriage As Manifest Glory XIII

Introduction: In looking at the differences between masculine and feminine, and in considering the respective duties of husbands and wives, we have been assuming that differences between the sexes exist. But what are those differences, and how can they be understood together with what the Scriptures teach us about our equality in Christ? The Text: …

Tolerance and Common Ground

Morning visionaries! Steven identified my subtle and nuanced discourse as a “nice rambling response” and pointed out that I did not answer his question directly, which is true enough. So here is my direct answer. People who would not choose one another for fishing buddies can nonetheless tolerate one another and live in blissful co-existence. …

President Bush and the High Places

Brian Mattson, of The Banty Rooster, has raised some interesting questions about my characterization of President Bush as a false teacher. In response to this, Mattson cites the biblical example of Asa. “But back to the issue about President Bush. All I want to do is quote 1 Kings 15.14: “Although he did not remove …

Foundations of Marriage X

Introduction: Having addressed the question of masculinity, and how men are different from women, we now turn, as promised, to femininity, and how women are different from men. Please remember that our central concern (at this point) is not biology, but rather how the broader questions of masculinity and femininity relate to our obedience as …