Theology That Bites Back
“I am a slave to Christ, which means I can’t do certain things. One of the things I am prohibited from doing is using my liberty as a device for enslaving myself. These are liberty chains—you may not use your liberty (which is real) as a cover for tying yourself up in bondage again”
Devoured by Cannabis, p. 41
“What is the meaning of liberty? In order to make any progress at all when it comes to understanding the use of marijuana, we have to know what freedom is. We also have to discuss it, and work through it carefully, with very sober minds. That means we should debate the question of pot without having smoked any”
Devoured by Cannabis, pp. 39-40
An Introduction to Vaccine Passport Defiance: The other night I went and looked up some video footage of the massive demonstrations that are currently happening in Europe, against the introduction of vaccine passports—the protests I watched were happening in London, Paris, and Athens, but there were plenty of others. And the fact that events of …
“One wine might be selected because it would go well with the beef, and another chosen because it complemented the pasta. Marijuana goes with (recalling Cheech and Chong) Oreos and mustard”
Devoured by Cannabis, p 31
Letter to the Editor: Given that we're "Budgeting for Stupidity" and taking as tacit reality that incompetence likely outweighs malevolence—at least in the manifested reality of bureaucracy, ...
“If the use of wine was sinful and problematic , then it would have been really problematic for Jesus to have made 160 gallons of it”
Devoured by Cannabis, p. 26
Introduction: As it is quite obvious to the intelligent observer that our ruling elites are busily engaged in wrecking the country, the theories about why this is the case break into two schools of ...
[Concerning Ps. 104:14-15] “And lest anyone’s heart leap for joy because it mentions herbs ‘for the service of man,’ it is talking about your salad, and not about your stash.”
Devoured by Cannabis, p. 25
“Take, for instance, the matter of preaching old sermons. It is not good. A new sermon, fresh from the brain, has always a life in it which an old sermon, though better in itself, must lack . . . the main objection which the people have to the preaching of old sermons is in the impression that it gives them of unfaithfulness and idleness”
Phillips Brooks, The Joy of Preaching, p. 86
