Category: Engaging the Culture

“The key is gratitude that is expressed and not just dialed in. We know how to dial it in. We all know, for example, how to say grace at the beginning of meals. That is something we just do, and wouldn’t dream of not doing. But suppose the head of the home stopped the meal in the middle, and told everybody that the food was really, really good, and why don’t we say grace for a second time? That would seem odd, weird, contrived, and perhaps . . . more grateful. It would highlight how the initial grace we say is something said on cruise control.”

Let the Stones Cry Out, pp. 63-64

“Remember, wealth is a blessing, and what you do with it matters. What you do with wealth will either keep it a compounding blessing, or it will wreck everything. But when it is first poured out on you, it is a blessing.”

Ploductivity, p. 51

“When the Spirit moves among God’s people, they start to build. This is because they are imitating Him, and He is building us. We are living stones. We are His workmanship, created in Christ Jesus to be doing the work we are doing.”

Let the Stones Cry Out, pp. 61-62

“We are accustomed to think about the world in quasi-Deistic terms. Sure, God made everything some time long ago, but things happen now because of impersonal natural laws, right? Gravity pulls things to the floor, centrifugal force pulls them out to the edges, and the law of supply and demand determines the cost of zippers. But the biblical doctrine is actually one of creation and ongoing providence. All of it is personal.”

Ploductivity, p. 49

“In Deuteronomy, the people of God were told to exterminate the Canaanites. This was a God-ordained ethnic cleansing. Particularly they were to go after the idolatrous worship, and note this—and ‘destroy the names of them out of that place’ (Dt. 12:3). But nature abhors a vacuum even here, and this was done so that the name of God might be established in the land (Dt. 12:5). God was going to select a place to put His name.”

Let the Stones Cry Out, p. 59

“Grinding poverty can certainly come about through natural disasters—famines and so on—but the thing we really need to be on guard against is organized and coercive poverty, by which I mean socialism.”

Ploductivity, p. 48

“So we worship in a fortress. But the metaphor should never run away with us. This does not mean we should walk around in here like we were an armed garrison—open carry in worship would make a liturgical statement, one that we don’t want to make. That statement would be that we consider all the others here to be potential enemies, not brothers and sisters. We are in the sanctuary, not in an Old West saloon. Concealed carry is different, and no more a problem that having a church building with a sprinkler system installed in case of fire. We would not be dubious about open carry at church because we were afraid of guns—far from it. The problem is liturgical, not practical. This is a secure fortress, and so we never want to install our anxieties into the liturgy. Here we are foreshadowing the time when we hang the trumpet in the hall, and study war no more (Is. 2:2-6).”

Let the Stones Cry Out, pp. 57-58