“Love and justice are defined from outside the world.”
Gashmu Saith It, p. 36
“Love and justice are defined from outside the world.”
Gashmu Saith It, p. 36
Half Canadian: I need to begin by mentioning that my mother was Canadian. She was a missionary in Japan after the Second World War, and there she met my dad, an American naval officer, in the course of his involvement in the Korean War. How they got together is quite the story, but let us …
“Pastors and elders are not allowed to look at their flocks on a distant hillside, as painted by an impressionist at a low point in his game, and while also working with dirty brushes.”
Gashmu Saith It, p. 28
“This message of the cross lies at the center of our existence, and there are enough antibodies there to fight off every form of a creeping carnal respectability.”
Gashmu Saith It, p. 23
“Preaching Christ means preaching both His words and His wounds. You cannot preach the cross, which is a scandal, without scandal. There is no such thing as sanitized gospel faithfulness. It doesn’t exist, and never has.”
Gashmu Saith It, p. 22
Dear Dawson, I am glad you have met a girl, at church no less, and it is good to hear that you have decided to ask her out. I have no doubt that I will have to explain this one a bit more, but if you ask her out, and if she says yes, always …
Letter to the Editor: Here is a video my son in law Tim, who is part of Liberty Coalition. He put together a short video explaining the trucker convoy entering Ottawa in protest ...
“When David went out to face Goliath, he was not looking for a dialogue partner.”
Gashmu Saith It, p. 21
“Jesus pointed out that after prophets are dead and gone, their reputations start to improve. This is because the only manageable prophet is a dead prophet. And if enough time passes, the ungodly start to build memorials to the deceased godly, lining it all with marble (Matt. 23:29). But whenever a living Christian leader comes back from a hot engagement at the front, with a couple of arrows through his hat, the careful me are quite willing to offer their critiques. ‘It would have been far better had you remembered to . . .’”
Gashmu Saith It, pp. 17-18