A Wet Covenant Breaker

“In one sense, it is true that if you baptize an unrepentant pagan, you get a wet pagan. But it is the thesis of this book that far more happens than this. When you baptize an unrepentant pagan, what you actually get is a covenant-breaker. His baptism now obligates him to live a life of repentance, love and trust, which he is refusing to do.”

“Reformed” Is Not Enough, p. 99

Parties to the Covenant

“If the sacraments are thought of a covenant actions between persons, rather than as static, ontological realities contained within the font or resting on the Table, we do two things. We avoid the swamp-like superstitions of true sacerdotalism, as well as the arid rationalism that detaches all of our actions from what they are meant to seal for us.”

“Reformed” Is Not Enough, p. 97

Central Identity

“The Reformation began with a striking emphasis on the center of the covenant, which was Christ and Him crucified . . . The Reformers said you recognize a man by looking at his face, not the ends of his shoelaces, and if you want to recognize the Church, then you must look straight at her Head, who is Christ.”

“Reformed” Is Not Enough, p. 81

A Defining Function

“At the end of history, the eschatological Church will be comprised of all the elect and none of the reprobate. The eschatological Church serves the same defining function as the invisible Church, but with one advantage. It is necessarily the same Church that we are members of now, it is a Church grounded in historical reality, and it does not tempt us to think in terms of a Hellenistic upper story and lower story.”

“Reformed” Is Not Enough, p. 72