Letter to the Editor: Thank you for your article, “A Daisy Chain of Non Sequiturs.” I wanted to know if you think that the civil government should enforce the first table of the ...
Augustine, Priorities, Rightly Ordered Affections, and the Red Pilled Among Us
Introduction: I think we need Augustine's help to get us out of a frightful muddle that our partisan rancor has gotten us into. I am not talking about the enmity between the orcs and elves, between ...
And a Little Harder This Time
Aesthetic Rot
“A man in error will pick up the wrong side of a debate. But a relativists says that all such debates are silly and unproductive. There is no debate, because there is no answer.”
The Cultural Mind, p. 98
The Right Kind of Beauty Treatment
Dear Darla, Whenever we feel stuck in some place, the temptation is to think that we know and understand all the variables. We know that we are stuck, and we therefore assume we know why we are stuck. You notice your birthdays are continuing to go by, and you had assumed when you were a …
Letters Beyond Compare, At Least Until Next Week
Letter to the Editor: You may be our congregation’s only hope of settling a dispute which is headed toward splitting our church. You’ve heard of churches splitting over the color ...
A Daisy Chain of Non Sequiturs
So let us talk for just a moment about Christian nationalism, Not the Bee, and me. Last week I made some headlines, just like the man with the corduroy pillow. I had written a blog post in which I explained (cogently) the sense in which we should want America to be a Christian nation. We …
Not Self Aware
“There is only one thing worse than being wretched, miserable, poor, blind, and naked, and that is to be all five of those things and add to it the sixth misery of not knowing about it.”
Artistic Atheism
“In the realm of aesthetics, we are almost as relativistic as the world outside . . . In this, we sound just like the people we debate in matters of truth and ethics. The reason we sound like them is that because, on this issue, we are like them.”
The Cultural Mind, pp. 95-96