Ideas Have Destinations

“Given the modern scientific understanding of human behavior in terms of natural laws, everything is determined by chemical reactions and evil arise solely from a miscalculation of the appropriate way of satisfying genetically determined inclinations. This the philosophy of progress; anyone who demurs is labeled irrational and sent for medical treatment. If one actually tries …

Theological Tourism

We have now come to the chapter where McLaren describes how he is “Anabaptist/Anglican.” This has been quite a slog, and the cumulative effect of reading through these chapters on how Brian McLaren is evangelical, liberal/conservative, mystical/poetic, fundamentalist/calvinist, and so on, is similar to a $400 dollar whirlwind tour of Europe. “If it’s Tuesday, this …

Evil, Be Thou My Good

“These forces are brought to fruition not so much in films of the horror genre itself as in more mainstream and critically acclaimed movies like Cape Fear and Silence of the Lambs (both 1991). These stories exalt the artistic boldness of their evil supermen, who put into question the timid mores of conventional society and …

Scribes Haven’t Changed

I shouldn’t really be surprised anymore. McLaren devotes the chapter entitled “Why I Am Fundamentalist/Calvinist” to a detailed explanation of why he is not a fundamentalist or a Calvinist. Not surprisingly, in order to make this case, an old workhorse in the debate against Reformed folk is brought out of the stables and made to …

Sneaking Standards Back In

“The need of most human beings to believe in a moral universe is proof for Nietzsche that lies and self-deception are essential conditions of human life . . . . But there is a tension in Nietzsche between an amoralism that repudiates all objective standards and a distinctively hierarchical kind of thinking that ranks souls …

Deep Confidence or Deep “Confidence”?

Some of McLaren’s chapters are outrageous, some are stupefying, some are intellectually dishonest, while others, like this next one, are just plain sad. This is the chapter where McLaren explains how he is a “charismatic/contemplative.” I am not really going to say anything about the sad parts, and there were only two other comments worth …