“Herodias and Caiaphas could be defined as living allegories of the rite that is forced to return to its nonritual origins, the undisguised murder, by the power of the revelation that forces it out of its religious and cultural hiding places” (Girard, The Scapegoat, p. 140).
The P-38 Era
A brief glance around the blogosphere indicates that the word theonomy got people’s attention. Of course, it always did. Let me put the disclaimers in the first couple sentences so I can continue to kick this particular can down the road. No, this is not going to be done through politics. No, it is not …
Time and Gump Happen to Them All
“Forrest Gump (1994) and its predecessor Being There (1979) are both popular movies that communicate the idea of a chance world in which events occur without purpose. The use of mentally challenged men in both films is a metaphor for chance itself. They have no ‘intelligent design’ to their lives and yet both of them …
Can’t Help Returning
“Derived from skadzein, which means to limp, skandalon designates the obstacle that both attracts and repels at the same time. The initial encounter with the stumbling block is so fascinating that one must always return to it, and each return becomes more fascinating” (Girard, The Scapegoat, p. 132).
The Great Migraine of Modernity
Andrew Sandlin has prematurely welcomed me to the ranks of the Christian postmodernists. I am afraid he took my deal-busting adjective “theonomic” as something that would actually be welcomed in the ranks of those who are currently calling themselves Christian postmodernists, including one of the gentleman he cites. Of course it would never be accepted …
In Which I Continue Going Postal Modern
If every tribe is an interpretive community, and no tribe ever comes into contact with another one, then the problem does not arise. If there is only one tribe (as interpretive community), then the problem does not arise. But in the contemporary world (I had almost said modern world), all these tribes, interpretive communities, denominations, …
Subversiveness Is Bad?
“When a kid watches the animated movie Shrek, he probably doesn’t know about Carl Jung’s theories of psychological types and the collective unconscious, but he is ingesting them nonetheless through those characters and that story adapted after the Jungian model . . . The screenwriters admit Shrek’s Jungian ideas: ‘The book is very clever, because …
One for the Many
“Caiaphas is stating the same political reason we have given for the scapegoat: to limit violence as much as possible but to turn to it, if necessary, as a last resort to avoid an even great violence. Caiaphas is the incarnation of politics at its best, not its worst. No one has even been a …
Sensibilities and Powers
Let me begin with an outrageous conclusion, and then try to defend it. This is not usually a good procedure because it just gets everybody’s back up, but if the outrageous conclusion is actually the voice of sweet reason, then why not? Here is the conclusion, in a short series of statments. The only genuine …
Stories As Preachers
“Movies are finally, centrally, crucially, primarily, only about story. And those stories are finally, centrally, crucially, primarily, mostly about redemption.” (Brian Godawa, Hollywood Worldviews, p. 54).