Okay. Got home from work, and caught the second part of the Hitchens/Hitchens debate. Christopher posed a set of questions which he claims to have asked a lot, and also to which he claims to have heard nothing in response but the sound of crickets in the distance. His central question here was: can anyone …
A Floating Poverty Line
“Sentimentality, as we have seen, finds expression in autonomous, pragmatically based decisions on right and wrong, and in the refusal to declare absolute standards on all matters, including poverty. What sometimes seems to be an intellectual vacuity in humanitarian polemics is associated with this trait, which we may think of as the propensity to define …
A Socialist Tricycle
Schneider’s seventh chapter concentrates on four “parables of affluence,” taken from the gospel of Luke. In doing this he is tackling the central challenge to his thesis, and he is taking it head on. “All the Gospels agree that a great deal of Jesus’ teaching was on the subject of wealth, and that most of …
Look at the Warts Right
I need to explain the background of this one first. Other than the news and an occasional football game, our family has not really been a big teevee watching family. As a result, my ignorance of the world of sitcoms is nearly perfect, which led to the obvious conclusion — I need to blog about …
Just Say It
“The culture of the West, infused as it is with Christian values, is superior to any other, and all the valid charges against the West are indications that it has betrayed its own heritage. It is not superior because it is wealthy; it is wealthy because it is superior, because it believes that work is …
Ressentiment
“The twisted path from humanism’s soaring tributes in honor of the human divinity to the consequences of modern humanitarianism is best explained by the concept of ressentiment. When Nietzsche wrote his celebrated attack on Christianity, he transliterated this word from the French because he could find no German equivalent . . . When Scheler’s book …
The Font of Lasting Generosity
Schneider’s next chapter undertakes the very important task of reconciling two disparate strands of teaching in the gospels. He does well with this task too. First we find the well-known demands of an all-or-nothing discipleship. “In the same way, any of you who does not give up everything he has cannot be my disciple” (Luke …
Jesus and Halliburton
I enjoyed Schneider’s next chapter, but don’t have a lot to say about it. That is probably because he is interacting with the claim of “radical Christianity” that Jesus completely identified with the poor in His Incarnation, a claim that I tend to take less seriously than Schneider does. To insist that Christ was impoverished …
And That Means Nobody
“Nobody who rejects the first four commandments’ call to reject idols and worship the true and living God can be expected to recognize any ultimate significance in the last six commandments’ ethical requirements” (Herbert Schlossberg, Idols for Destruction, p. 47).
A Layer of Pea Gravel
John Schneider continues his good work in chapter four, and reminds me of another book I am currently reading (and which I would recommend), which is Nancy Pearcey’s Total Truth. She says that when evangelicals begin their presentation of the gospel with the fact and reality of sin, they are presenting the gospel out of …