“If that is the imagination, what is the moral imagination? The eighteenth century British statesman Edmund Burke first coined the term in his great work Reflections on the Revolution in France . . . The moral imagination is the distinctively human power to conceive of men and women as moral beings . . . Modern educators—a breed with which I am all too familiar—have not been good gardeners of the moral life. In their penchant to treat fact as god, event as illusion, individual as datum, person as chimera, norm as relative value, and human nature as social construct, they leave the moral imagination to perish” (Vigen Guroian, Rallying the Really Human Things, pp. 54-55).
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