“Neopaganism can be seen as the driving force behind the Oscar-nominated Chocolat (2001), written by Robert Nelson Jacobs from Joanne Harris’s novel. In this clever version of neopagan redemption, an entire French town is oppressed by the moral scruples of a patriarchal Roman Catholic mayor. The town is then scandalized by the arrival of a mysterious single mother, who rejects the mayor’s ‘conventional’ religion in favor of her Mayan mother’s pagan origins. She arrives in the middle Lent, no less, and opens a chocolate shop. Chocolate is a metaphor in the film for forbidden passions, and soon the chocolate seller turns the town upside down with her free-spiritedness. She helps a physically abused wife to leave her husband and empower herself in feminist fashion. The mayor opposes her and attempts to reform the wife beater along traditional religious lines, also known as Christian repentance. His attempts fail, showing the inadequacy of Christianity to solve the problem. But the mayor continues on in his obsessive campaign against her and the ‘immoral’ gypsies she keeps company with, until he can no longer hold back his own passions for the chocolate she wields. He finally gives in and consumes the brown stuff with Dionysian abandon, learning that so-called intolerance and old-time Christian religion are no match for the alleged ‘freedom’ of feminist neopagan liberation.” (Brian Godawa, Hollywood Worldviews, pp. 125-126).
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