Theology That Bites Back
Introduction: I want to begin by explaining what I believe to be the import of a graph that I saw circulating last week, and which I also retweeted—while asking folks to stare at it while meditating thoughtfully. Now that was too quick and too glib for some needed context, which I want to provide now, …
Acts of the Apostles (12): Introduction: The Founder of the Christian faith, the Lord Jesus, was murdered by the authorities. This is a fact that cannot be emphasized too much. After His resurrection, He ascended into Heaven, and the second generation of Christian leaders all found themselves in jail within a matter of just a …
“In the historic Protestant view, good works are inseparable from biblical salvation. They are not a condiment to flavor a ‘raw’ justification, but rather are definitionally related to justification. Justification and sanctification are not like salt and pepper, or ham and eggs—two things that go well together. They are definitionally interrelated, like the terms husband and wife. If there is no wife, then by definition there is no husband. If there is no husband, then by definition there is not wife. Apart from sanctification, justification does not exist. Apart from justification, sanctification does not exist.”
“We have already considered what the Bible teaches about justification and the justified individual, considered as an individual. In this limited sense, the historic Protestant position on justification is correct, and the Roman Catholic understanding of individual justification as a process involving an infusion of righteousness is wrong.”
Reformed Fire: A new book called Tulips on Fire by my friend and fellow minister Ben Zornes . . . In honor of Reformation Day, I'm pleased to release my book on the "second Dutch Reformation" or Nadere Reformatie (nearer reformation).Available for purchase on Amazon.The audiobook is also available on the Canon+ app. @canonpress pic.twitter.com/xozmA3Fae9— …
“Christ did not die so that we might live. He died so that we might die, and He lives so that we might live. Our life is not tied to His death—our life is tied to His life. But we cannot be tied to His life unless we have also been united with Him in His death.”
Introduction: A few years ago, Joe Rigney caused something of a stir when we recorded an episode of Man Rampant together in which he made a crucial distinction between sympathy and empathy. We might call the latter “untethered and toxic empathy” for short. Sympathy is simply fellow feeling, and we have good New Testament examples …
This will not be a full-blown election-results blog post because I would like to let all the dust settle, and have all the pieces fall out of the sky first. But I did want to thank the Lord for the respite He has given us. We still have an enormous amount of work to do, …
“In part the covenant is new because the law governing the covenant is new. But by new, we do not mean ‘freshly invented’ but rather ‘back from the dead.’ There cannot be a change in the priesthood without a corresponding change in the law. But the priesthood has been bestowed on Christ on the basis of His power of an indestructible life.”
