Theology That Bites Back
Introduction: Because of my travel schedule, I had to work on all my posting a week and a half ahead of time. Because of this, all my hot takes on Iran will be a week or so out from now, and will be lukewarm takes. Lukewarm, but probably better informed.— Douglas Wilson (@douglaswils) March 1, …
Introduction: Our criminal justice system is one that defiles both the jailers and the jailed. It affects the jailers negatively, and the society the jailers represent, because of its manifest injustice. ...
My selected book this time around is Gray Mirror by Curtis Yarvin. It was provocative in all the right ways and places, and I enjoyed it very much. And by “provocative,” I don’t necessarily mean agreement, although there was plenty of that. It is as though Yarvin were a very talented landscaper, and I admired …
Introduction: So this is the second of three messages, all of them emphasizing the grace of God. All three sermons are related to the same text. The messages are Salvation by Grace, Sanctification ...
“That is what the substitutionary atonement of Christ did in history—it made all other sacrifices impotent, precisely to the extent that it was a real sacrifice. That is what penal substitution was for.”
“The real problem, the problem of justice and heaven, is resolved in the cross. Christ died as a blood atonement so that God could be both just and the one who justifies. God could be just and send us all to Hell. He could be the one who justifies and let us all into Heaven on a boys-will-be-boys basis. But in order to be both just and the one who justifies, Christ had to bleed. And that is our final theodicy. Christ is the one who bled.”
Well, Snap: Open Autumn Road: More here. A Song I Really Like for Some Reason: Two More Toasts, and They Are Done: Hands Are Hard: HT: Samuel Cherubin: Harry He Featured Product: The Blenheim Talks:Almost ten years ago, I gave a series of three lectures at a conference in the UK. As a result of …
“If we were a race of innocents, and some arbitrary and capricious god were flipping coins to determine who would be lost and who saved, then there might be something to talk about. But we are not a race of innocents. Look around.”
Introduction: In my book American Milk and Honey (p. 119ff), I presented an argument regarding the covenantal status of the Jews who did not believe in Christ. Following the apostle Paul, as I thought, ...
