Yesterday I came home from the Auburn Avenue conference for pastors, which is always a grand time. One thing that happened there was this. During his talk, Jim Jordan spent some time castigating the idea of natural law, and during the Q&A I was asked about it, because I have been making friendly noises about natural law in my blog posts for a while. Am I sidling away from Van Til, what about all my friends, what gives, etc.? I answered briefly there, but have been mulling over the whole topic some more, and wanted to add a few things.
My interest in natural law comes down to one thing — which is that I want us to confess the universal authority of Jesus Christ over everyone and all things.
Now I grant that there is a form of natural law thinking that does not want to do this at all. But there is a rejection of natural law thinking that doesn’t want to do it either, and I am wanting to avoid both of those problems. Here is how it works.
When natural law theory goes bad, we get enough morality from a generic deity to flatter us, and never enough morality to frighten us. This kind of natural law covers everything, but it is thin and diaphanous. What we wind up with is not the majestic God of Scripture, but rather an Addisonian milksop. Whatever happens, you never get to the crown rights of King Jesus. So we shouldn’t want anything to do with putting this kind of paint thinner into our religion.
But rejection of natural law can wind up doing the same thing, but by a different route. The epistemological move made by the theological liberals of several generations back, and which was ably dissected by Bartley in his Retreat to Commitment, is a move that I see many of our Reformed contemporaries contemplating — and some of them are doing more than contemplating it. That move is to keep the claims for Christ “thick,” but to limit them in extent, keeping them within the confines of the church. Since there are areas of life where the authority of the Bible is not recognized, we are urged to be good with that. Our convictions rest on top of our faith community, like a brick, but there is a lot of territory out there that is not covered.