John Robbins says the following, in an ostensible defense of Protestant orthodoxy. Gordon Clark apparently closed the back door “through which much of this Neolegalism has entered the churches: the notions that saving faith is different from belief, and more than belief, and that it is ‘commitment’ as well” (The Current Justification Controversy, p. 74).
The fact that someone who believes that saving faith is nothing more or less than mental assent to propositions has somehow come to be regarded as a defender of the Reformed faith is a remarkable phenomenon, and worthy of study.