We considered last week the problem posed by repetition, as well as the great blessing that flows from repetition.
Some, seeing the very real problem of getting into a liturgical groove, have sought to address the problem by changing the liturgy constantly. But this approach seeks to address a spiritual problem through mere physical means—which is like trying to help out a troubled marriage by rearranging the furniture in the living room.
Liturgy is like a dance. When you are first learning a new dance, you are not really dancing but rather counting. One, two, three, one, two, three. But once you are accustomed to the dance, and you know it, you are freed up to think about the one you are dancing with. Of course, with this freedom comes the freedom (and temptation) to think about something else entirely, or someone else entirely.
This problem will not be removed by eliminating the defined dance steps. What happens with some modern dances, when people simply gyrate aimlessly? Well, they are still free to think about something else, or someone else, only now a lot sooner, because they never have to think about counting.
The Lord’s Table here is the culmination of our worship service. We have been thinking of Christ, and worshiping the Father through Christ throughout the course of the whole service. If you are used to what we do here, it is quite possible that your mind has been wandering while your body still stands and sits at the appropriate times. And now your body is here, about to partake of the bread and wine. What will keep you from taking this for granted? The means that God has assigned is the declaration of the Word that accompanies the sacrament, and repentance and faith stirred up by the Holy Spirit of God in your heart.
You are receptive to that work, so come to the Table, and welcome.
So come, and welcome, to Jesus Christ.