The Old “Me and C.S. Lewis” Ploy

In Chapter 2 (Chapter 3, but who’s counting?) Brian McLaren starts to say some good things about the manifestation of God in Christ. Not surprisingly, he doesn’t get very far. Compared to the superlative language of less generous orthodoxy, his praise sounds comparatively anemic — “I believe God was in Jesus in an unprecedented way” …

Rich Christians In An Age of Expensive Authenticity

Chapter One of A Generous Orthodoxy is actually Chapter Two, because of that odd Chapter Zero, and is a chapter which, for our purposes here, I will be calling Chapter Six. No, not really. The chapter is titled “Seven Jesuses I Have Known,” and is an outstanding example of the dabbler approach to truth that …

What Actually Is the Case

The title of McLaren’s book, A Generous Orthodoxy, comes from a phrase coined by Hans Frei. And while there are serious objections to what Frei argues for elsewhere, he certainly has a firm grasp on the nature of pre-critical Christian thought. As he puts it, “In the earlier Protestant interpretive tradition, we have noted, the …

Inerrancy Too Weak

In the past I have criticized the inerrantist position (as popularly conceived) as being too weak. And in dealing with the assumption that theological conservatives somehow want the Bible to be their foundation for certainty about universals, thus making me a “foundationalist,” which I hotly deny, I find that I still have to explain how …

Christ the Foundation

I suppose that if believing in Jesus Christ as the cornerstone makes one a foundationalist, then I am a foundationalist. But otherwise not. Andrew Sandlin wants to describe an aspect of the contemporary conflict this way. “Today’s battle between us Christian postmodernists on the one hand and some Christian foundationalists on the other is at …