Marriage As Manifest Glory XVIII

INTRODUCTION: Being a married Christian is a function of being a Christian. In other words, we should not expect to find a set of marital “techniques” that are unrelated to the task of living as a Christian generally. For the unmarried, the best preparation for future duties is a pleasant embrace of current duties. For …

Marriage as Manifest Glory XVI

Introduction: Some people take an approach to marriage that flatters everyone. In other words, it is assumed that everyone wants (deep down) to be a godly husband or a godly wife, and that the only impediment to this marital bliss is ignorance. That ignorance, it turns out, can be remedied with this book, this seminar, …

Marriage As Manifest Glory XV

Introduction: Forgiveness makes it possible to “start over.” The power of forgiveness is enormous—the reason it is so infrequently employed is because it transforms everything, and not because it is “a dud.” Last week we addressed what forgiveness is (a transaction), and how to understand it when the other party is being difficult. We now …

Marriage As Manifest Glory XIII

Introduction: In looking at the differences between masculine and feminine, and in considering the respective duties of husbands and wives, we have been assuming that differences between the sexes exist. But what are those differences, and how can they be understood together with what the Scriptures teach us about our equality in Christ? The Text: …

Foundations of Marriage XI

Introduction: So what are the duties of husbands? We have discussed what their orientation and demeanor toward their wives should be (masculinity), but this is all still theoretical unless we make a point of applying ourselves in close imitation of the Incarnation. What are the duties of husbands? We may divide them into two broad …

Foundations of Marriage X

Introduction: Having addressed the question of masculinity, and how men are different from women, we now turn, as promised, to femininity, and how women are different from men. Please remember that our central concern (at this point) is not biology, but rather how the broader questions of masculinity and femininity relate to our obedience as …