“They will perhaps add that this is why nobody wants to debate you. You keep getting off the point, which is that you are a heretic, and keep gravitating to extraneous material, like how the early Reformed fathers made almost all the same points you guys are making.”
Did My Part
“This salvation, a sheer gift of nothing but grace, bring with it forgiveness for my sins, everlasting righteousness, and salvation. This is all done through Christ’s work of obedience alone. In the work of salvation, Christ did His part and I did mine. He did the saving, and I got in the way.”
A Pointed Allegation
“It is alleged that we might know what the Heidelberg Catechism says, but we don’t really believe it, as opposed to those true souls elsewhere who believe it, but don’t know what it says.”
The Best Presbyterian Ever
“Presbyterians like to point out (and I actually agree with them on this, being a presbyterian), that the first century Jewish system of polity and governance was a representative and presbyterian one. That makes Jesus a presbyterian. But after the warm glow has worn off, we then realize that this means that the Lord was condemned by the General Assembly—moved, seconded, and spanged right into the minutes.”
Just Call Me Trevor
“There are many ways in which I consider myself a TR. Or make that a TRFVer. Just call me Trevor.”
Out of Conformity
“As a confessional Reformed minister who has honestly subscribed to the Westminster Confession of Faith, I am also convinced that many of the ‘distinctive’ I am accused of promulgating are not distinctives at all, but are in fact the teaching and doctrine of the Confession. And so this means I believe our adversaries are actually out of conformity with the teaching of the Confession at a number of points.”
An Obedient Israel
“If the history of the Old Testament can be summed up as ‘Israel screws up,’ then the story of Christ is summed up as ‘Israel does it right.’ . . . The reason I can be an Israelite and not be destroyed is Israel is now obedient. And whose obedience was this? How did it happen? The active obedience of Christ began with His miraculous brith, and His exile in Egypt, and His restoration from Egypt. Out of Egypt God called His Son. And when God called His Son, we came too.”
To, Not By
“Of course we are not saved by good works (Eph. 2:8-9). But we are saved to good works (Eph. 2:10), which God prepared beforehand for us to do. Not only so, but we are told expressly that the testing ground of true faith is true works. Show your faith by your works, man. Not mere affirmation of good works with the lips, either, but genuine, honest-to-God good works. Not good works redefined to fit comfortably into some humanist’s social agenda, but good works defined biblically, and structured biblically on the foundation of real faith in the revealed will of God.”
Sacramental Calvinism
“If the Confession gives a detailed description of a sacramental union between water baptism and converting graces (which it plainly and unambiguously does) then what do you call it when guardians of the Confession just wave their hands over it, and pronounce (ex cathedra) that it doesn’t mean what it says? When this kind of inversion happens, then only one thing can follow it—accusations must be brought against those who still hold to the original meaning of the Confession at this point. And that is what is happening. The rabbis are cracking down lest the original sacramental Calvinism of the Confession break free from the talmudic layers of revivalism that have been imposed on it.”
And Not a Small Difference Either
“There is a difference between believing that the efficacy of baptism is not limited to the time of administration and believing the impotence of baptism is not tied to the moment of administration.”