Dyslexic Discipleship

[Concerning Matt. 18:3] “We have to be careful here because in many instances we get this turned around. We say that little children have to become like adults before they can enter the kingdom. They have to meet with the elders before they can come to the Table, and often preparation for communion seems more like preparation for ordination.”

“Reformed” Is Not Enough, p. 127

No, Really

“For example, if the Scripture teaches election, then this is the ‘position’ of all churches in principle, regardless of what their denominational documents might say about it. This means that children of Baptists are in the covenant anyway, Nazarenes are eternally secure, and charismatics are not exercising the gift of prophecy.”

“Reformed” Is Not Enough, p. 119

A Wet Covenant Breaker

“In one sense, it is true that if you baptize an unrepentant pagan, you get a wet pagan. But it is the thesis of this book that far more happens than this. When you baptize an unrepentant pagan, what you actually get is a covenant-breaker. His baptism now obligates him to live a life of repentance, love and trust, which he is refusing to do.”

“Reformed” Is Not Enough, p. 99

Parties to the Covenant

“If the sacraments are thought of a covenant actions between persons, rather than as static, ontological realities contained within the font or resting on the Table, we do two things. We avoid the swamp-like superstitions of true sacerdotalism, as well as the arid rationalism that detaches all of our actions from what they are meant to seal for us.”

“Reformed” Is Not Enough, p. 97

Central Identity

“The Reformation began with a striking emphasis on the center of the covenant, which was Christ and Him crucified . . . The Reformers said you recognize a man by looking at his face, not the ends of his shoelaces, and if you want to recognize the Church, then you must look straight at her Head, who is Christ.”

“Reformed” Is Not Enough, p. 81