“Nero was not only a cruel despot but also a vain man who thought he was a rock star. He introduced musical competition into the Olympic Games and entered the competitions himself. And you know what? Son of a gun, he started winning them” (5 Cities, p. 95).
Where the Belly Gods Dwell
[Paul] “rejected that wisdom that makes good sense to our bellies” (From Whatever Happened to the Reformation, p. 66).
Receptive Reason
“If we have been restored by the Holy Spirit, it becomes possible for us to see in the Bible, with the eyes of reason, what God has in fact revealed to us. But until this is done, the Scriptures remain spiritual yammering because the natural man does not understand the things of the Spirit . …
Which Is Kind of Queer . . .
“This antimonarchical bent of the Romans was very similar to the prejudices of modern Americans. We would all go sideways if one of our presidents had himself crowned, but modern American presidents have vastly more power over their ‘subjects’ than King George III ever dreamed of having” (5 Cities, p. 89).
The Mind’s Eye
“Our reason is the mental ‘organ’ given to us by God to enable us to apprehend what he reveals to us. Just as the eye receives light, so the mind receives and accepts the truth. When we speak this way, we are not making eyes a separate authority alongside light. The rods and cones in …
Sola, Not Solo
“The classical Protestant doctrine of sola Scriptura does not mean there are no other spiritual authorities. The claim rather is that there are no other ultimate and infallible authoriities. The Scriptures alone are infallible, and the Scriptures alone are ultimate and supreme” (From Whatever Happened to the Reformation?, p. 65).
Though Some Unravel Quicker Than Others
“Systems of theology are like a cheap sweater. If you find one strand of yarn sticking out and pull on it long enough, the whole thing will eventually unravel” (From Whatever Happened to the Reformation?, p. 64).
Because the Triune Participles Are Infinite
“Despite the caricatures, the biblical view of God is not that of an infinite metaphysical iceberg” (From Whatever Happened to the Reformation?, p. 63).
Give No Offense to the Greeks
“Paul clearly had Greeks on his mind and used the illustration of a Hebrew trunk with many Greek branches . . . And God did what he did because He wanted the olives to taste different. This is just another way of saying that Christians were called to acquire a taste for Greek food” (5 …
Thus Revealing the Problem With the Definition
“Further in the background lurks another question that the ‘evangelical’ advocates of this [open theism] position have not really faced. Is God himself a moral being, with free will? If he is invulnerable to temptation, how could he be considered a moral being by their definitions?” (From Whatever Happened to the Reformation?, p. 62).