A Real Mystery

“Remember that the whole imbroglio started with a Morecraftian heresy trial on the cheap, and a ‘may God have mercy on their souls’ dismissal of us, followed thereafter by a massive internet slander campaign. Someone gave a signal, and one portion of the Reformed world began heaving tin cans, bottles, dead cats, mature vegetables, and old boots at another portion of the Reformed world. ‘Heretics! Deniers of the gospel! False teachers!’ Then halfway through the barrage, another signal was given and in the lull that followed, another argument was thoughtfully advanced. ‘Gee, why are you guys so defensive?’”

The Auburn Avenue Chronicles Vol. 2, p. 465

Where Westminster Sounds FV

“My central point here is that if heresy charges can be leveled on the basis of ‘ambiguous’ language, then the bapterians have only succeeded in indicting the Westminster Confession. It is the Westminster Standards that say both sacraments are effectual means of salvation to worthy receivers. It is the Westminster Confession that says one of the things signified by baptism is regeneration. It the Westminster Confession that says the things signified by baptism (among which we include regeneration) are really exhibited and conferred by baptism at the time of the effectual call. So fine. Don’t use the language of baptismal regeneration if you don’t want to. I don’t want to either. That is not a problem. But it is a problem when you reluctance to use that language yourself prevents you from reading a seventeenth century document in its historical setting.”

The Auburn Avenue Chronicles, p. 448-449

Exhibited and Conferred

“I got accused of holding to baptismal regeneration, and a bunch of other unflattering things, but a number of hostile Injuns who had the warpaint on, and who were wearing the Westminster Confession of Faith as a ceremonial headdress, feathers and all. Without me having used this kind of language provocatively (for obvious reasons of prudence), I was accused of holding to the substance of baptismal regeneration by men who did not know the history of their own confessions. Because of their compromises with the American baptistic ethos, they had institutionalized a number of ‘workarounds’ to the language of their own confession and baptismal formulae.”

The Auburn Avenue Chronicles, p. 448

An Out of Control Metaphor

“In short, if you want to know, I am a Puritan. The trouble some are having with understanding this just reveals that they are dutiful curators at the Puritan Waxworks (day pass $9.95) and need a night in the museum. You know, where some Elizabethan pamphleteers come to life and show us all that Reformation is more like chopping down the redwood of Self-Righteousness with the ax of the Gospel than it is like threading the needle of Condign Merit with the gossamer thread of Supralapsarianism. Whatever that might mean.”

The Auburn Avenue Chronicles, p. 439

Arguing Over Silverware

“What I mock is Pharisaism. What I mock is stacked study committees, and the long, solemn, indignant faces whenever somebody mentions this screamingly obvious fact. What I mock is the bum’s rush for ministers in good standing with no charges filed, no evidence submitted, no proof offered, just raw power from on high—but plenty of that. What I mock is a study committee that gets an important quote from me bass-ackwards, drops it sheepishly when caught, promising to explain it on the floor of GA. By the way, did that happen? What I mock is exactly the same thing that we find mocked in the pages of the New Testament—ecclesiastical stuffed-shirt pretentiousness, and an inability to find a sense of godly proportion. You know, camels and gnats, gold and altars, and justice and mercy and tithing from the spice-rack. You know, justice and mercy and parsing the covenant of works under a merit scope. What I mock are those who are so concerned for merit in the pages of their systematics, but when it comes to any merit their judicial proceedings might be lacking, they don’t give a rip. What I mock are the traditions of the elders—even though I love, honor, and keep those traditions. But the ones who have those traditions draped over their heads like so many Westminster tablecloths have only obscured their vision and have started bumping into things, knocking them over. When I say something about that particular custom, I am upbraided for not honoring the tablecloth. Not at all. But it on the Table, and sit down, you and your children. You are supposed to eat the food, people, not argue over the silverware” ().

The Auburn Avenue Chronicles, p. 438

In This Case, Not a Compliment

“This principle is why people do things that they are willing to brazen out. People brazen it out because brazening it out works. And this is why I intend to bring up the stacked nature of the PCA committee every chance I get, for as long as I can remember to do so. Not only will I do this, but I intend to memorialize it with as many metaphors as I can manage to come up with. That committee was as stacked as a double order of buttermilks, as stacked as some blonde in a tight dress, and as stacked as a brick house. The PCA, she’s mighty, mighty.”

The Auburn Avenue Chronicles, p. 428