“I believe that the law is not found in one part of the Bible and the gospel in another. The whole thing is law and the whole thing is gospel. So I reject a law/gospel hermeneutic, but I do not reject a law/gospel application in the lives of men by the Holy Spirit. For a man in rebellion, everything about the Bible convicts, including the gospel. The message of the cross is the stench of death to those who are perishing. For a man forgiven, the whole thing is good news—even the preamble of the Ten Commandments is a promise of gospel. God is the one who brought us up out of the land of bondage.”
A Seven-Point Calvinist
“Some have interpreted the FV as thought it were some form of Arminianism or semi-Pelagianism. So early in the book [RINE], I set aside a chapter to demonstrate that I wish that the Synod of Dort had promulgated a couple extra points so I could believe them too.”
Red and Blue
“If I say that I believe in the Westminster Confession’s red use of the word election, but that I also believe that the Bible in various places uses election in the blue sense, I am not maintaining that blue is red. This is not redefinition; it is an additional definition.”
Two Kinds of Christian
“I have two definitions of Christian in this chapter—someone who is born again by the Spirit of God, and someone who is baptized in the triune name. Suppose we have someone who is a Christian in the latter sense only. Do I believe in a distinction of benefits between the two? Yes. I hold to a radical distinction of benefits.”
Effectual Means of Salvation
“Now a central part of the FV critique of the broader Reformed world is that we have accommodated ourselves too much with the American baptistic tradition, and this has affected how we read our confessional standards (which do not represent such an accommodation). For example, a number of our critics think they have put distance between themselves and the baptists (as they have, some) by saying that the sacraments are means of grace. But they hasten to add that this is always sanctifying grace. The language of salvation is inappropriate here. The problem with this is that the Westminster Catechisms both ask how is it that the two sacraments are effectual means of salvation. And so I say in this title [“Reformed” Is Not Enough] that you are not necessarily in the confessional tradition just because you call yourself ‘Reformed.’ That is what it meant.”
Eastward, Ho
“I set out for Geneva (and have been settling in here for almost twenty years now), but a bunch of American friends think that I moved to Rome. They can’t tell the difference between Rome and Geneva because both of them are across a lot of water and are way east of Kentucky.”
Yeah. Don’t Get It.
“How am I put right with God? By grace through faith. How do I earn money to feed my family? By grace through faith. How do I keep the weeds down on my three acres? By grace through faith. How do I see answered prayers? By grace through faith. There is nothing whatever that any obedient creature can ever do, in this world or in any other, in this generation or any other, in this covenant or any other, that is not done by efficacious grace appropriated by living faith. Ever. Period. For this doctrine of mine, I am sometimes accused of trying to undermine the doctrine of sola fide, which I don’t quite understand either.”
Grace Before the Fall
“Numerous Reformed theologians, from the Reformation down to the present, have seen God’s covenantal dealings with Adam as essentially gracious. It would be tedious to list them all, but I can if I need to.”
Hagar’s Sons
“There is the Abrahamic and the Sinaitic, clearly but what ws the form of the covenant here? Was it the covenant at Sinai as God actually made it, or was it the covenant of Sinai as construed by those who desired to be under the law (Gal. :21). The Judaizers, by their self-righteousness, transformed an historic manifestation of the covenant of grace into a contemporary covenant of works. This is why they were condemned. Elsewhere, Gordon tells us his rule of thumb for identifying Auburnites—anyone who speaks generally of ‘the covenant’ . . . The problem is that this would include the Westminster Confession, which plainly identifies the Synaptic covenant as a manifestation of the covenant of grace.”
The Genesis of the Affair
“This overlooks the little matter of a ‘may God have mercy on their souls’ judicial statement by the RPCUS, unimpeded by any discussion with the men concerned, which was then heaved by John Robbins, via the Internet, into the middle of the Reformed world, in much the same manner that a couple twelve-year-old boys might heave a dead cat over the fence into the middle of a ladies afternoon luncheon.”