“The idea that marijuana liberates the mind is something that only someone who is stoned could believe.”
Nation of Rebels, p. 61
“The idea that marijuana liberates the mind is something that only someone who is stoned could believe.”
Nation of Rebels, p. 61
“With this theory of co-optation in place, the counterculture itself becomes a ‘total ideology,’ a completely closed system of thought immune to falsification, in which every apparent exception simply confirms the rule. For generations now, countercultural rebels have been pumping out ‘subversive’ music, ‘subversive’ art, ‘subversive’ literature, ‘subversive’ clothing, while universities have been packed full of professors disseminating ‘subversive’ ideas to their students. So much subversion, and yet the system seems to tolerate it quite well. Does this suggest that the system is perhaps not so repressive after all? ‘On the contrary,’ says the countercultural rebel. ‘It shows that the system is even more repressive than we thought—look at how skillfully it co-opts all of this subversion!’ Back in 1965, Herbert Marcuse coined a term to describe this peculiar sort of repression. He called it ‘repressive tolerance.’ It’s an idea that makes about as much sense now as it did then”
Nation of Rebels, p. 35
“Conformity quickly became the new cardinal sin in our society.”
Nation of Rebels, p. 30
”The idea that artists must take an oppositional stance toward mainstream society is hardly new. It has its origins in 18th-century Romanticism, a movement that went on to dominate the artistic imagination throughout the 19th century.”
Nation of Rebels, p. 16
“So where did the idea of ‘alternative’ come from? The idea that you had to be unpopular to order to be authentic?”
Nation of Rebels, p. 14.
“If anything, consumer capitalism has emerged from decades of countercultural rebellion much stronger than it was before”
Nation of Rebels, p. 8
“During the ‘80s, the same generation that had ‘tuned in, turned on and dropped out’ presided over the most significant resurgence of conspicuous consumption in American history. The hippies became yuppies.”
Heath and Potter, Nation of Rebels, p. 3
“September 2003 marked a turning point in the development of Western civilization. It was the month that Adbusters magazine started accepting orders for the Block Spot Sneaker, its own signature brand of ‘subversive’ running shoes. After that day, no rational person could possibly believe that there is any tension between ‘mainstream’ and ‘alternative’ culture. After that day, it became obvious to everyone that cultural rebellion, of the type epitomized by Adbusters magazine, is not a threat to the system—it is the system”
Heath and Potter, Nation of Rebels, p. 1.
“But despite the untruths involved, they nevertheless made good copy, and the editors ate it all up with a spoon, straight out of the carton. One of those editors had read some Derrida in college, and so he was good with the idea of perspectives from every which direction, especially if it made good copy” …
“We cannot forgive those who are defiant, however much we might like to. Because forgiveness is a transaction, if someone steals your car, you can’t run down the street after them, yelling out your forgiveness” (For a Glory and a Covering, p. 95).