“The writer of the Song of Solomon wrote some poetry that insinuated his sexual imagination into the sexual experience of other people, and these other people, the readers, were not married to him.”
The Light From Behind the Sun, p. 127
“The writer of the Song of Solomon wrote some poetry that insinuated his sexual imagination into the sexual experience of other people, and these other people, the readers, were not married to him.”
The Light From Behind the Sun, p. 127
“The beautiful words Naphtali speaks do not displace content-bearing words. A pearl necklace on a beautiful woman is not extraneous.”
The Light From Behind the Sun, p. 125
“Calvin preached from the New Testament on Lord’s Day mornings, the Psalms on Lord’s Day afternoons, and the Old Testament at 6 a.m. on one or two weekdays.”
Beeke, Reformed Preaching, p. 113
“This disclaimer even includes the true system of doctrine that, as we all know, the archangel Gabriel delivered in 1619 to the Synod of Dort.”
The Light From Behind the Sun, p. 96
“We would have less need for personal counseling if we provided more application in the pulpit.”
Beeke, Reformed Preaching, p. 92
“Evidential apologists for the Christian faith want arguments for Christianity; they do not want proofs. Like the Israelites outside Canaan, they don’t want to launch a campaign of total conquest.”
The Light From Behind the Sun, p. 81
“A minister’s life is the life of his ministry . . . In great measure, according to the purity and perfections of the instrument, will be the success. It is not great talents God blesses so much as great likeness to Jesus. A holy minister is an awful weapon in the hand of God.”
Robert Murray M’Cheyne, as quoted in Beeke, Reformed Preaching, p. 82
“Evidentialism, in contrast, is concerned to present the Christian faith as probably true, as a reasonable option for reasonable men. In contrast, the presuppositional apologist says that Christianity is inescapably true.”
The Light From Behind the Sun, p. 80
“Therefore, the glory of God and the needs of our listeners compel us to preach with sincerity and holy energy. This more than raising our voices and waving our arms.”
Beeke, Reformed Preaching, p. 79
“The evidential apologist believes that there is a neutral place where a Christian may encounter an unbeliever, agree on some common ground rules, and reason from that neutral place to a faith in the God of the Bible. The presuppositional apologist, on the other hand, argues that there is no such neutral place, and that all reasoning presupposes, of necessity, the triune God of Scripture.”
The Light From Behind the Sun, p. 78