Theology That Bites Back
So I think that the time has come to talk a little bit about an open secret. The secret is that liberals (and the moderates who admire them) don’t like dialog very much. They talk about it incessantly, sure, but they like all the questions aspiring to a place in the dialog to be cleared …
Introduction: So the Revoice conference continues to be a thing that Christians differ about. But before everyone rushes to the “agree to disagree” mode that we all know and love so well, let me sketch the nature of this basic disagreement. Some Christians think that obvious things are obvious, while other Christians think that obvious …
Goldbergian Thoughts: On Goldberg: Not surprisingly, this is perhaps one of the more engaging and edge-of-the-seat kind of reading I’ve ever laid eyes upon. Throughout your critique, I see your love and respect for the man while taking him—kindly—behind the woodshed, not for a beating—the kind which I most certainly would have given—but for a …
Introduction: As I have said on more than one occasion, Jonah Goldberg is one of my favorite writers and commentators. This book (Suicide of the West: How the Rebirth of Tribalism, Populism, Nationalism, and Identity Politics is Destroying American Democracy) has done nothing to diminish that sentiment. At the same time, it really is time …
“Narrative accounts about how the world works are worldview accounts. Narratival worldview accounts depend on their underlying religious assumptions . . . When we step out into the world of ‘how a bill becomes a law,’ ‘how a cow becomes a hot dog,’ and ‘how Monsanto became the devil,’ we are stepping into a religiously …
“When housewives want to blow through cleaning the kitchen and two bathrooms, what is needed is some Dwight Yoakam, or Fleetwood Mac, or Asleep at the Wheel, turned up to eleven, and not, say, some 17th century music for five recorders, including two of the big ones” (Confessions of a Food Catholic, p. 98).
“I want to be a puritan, not a purist. I want to [be] reformational, not revolutionary. I am a slow food reformer, not a fast food reformer. I am a food catholic, not a food sectarian” (Confessions of a Food Catholic, p. 97).
Introduction: The first graphic I chose pictures socialism as a bestial murderer. A better image would be that of a demented and malicious suicide, but this image will have to do. At least a certain negative image comes through, which is the basic thing I wanted. I have also taken the liberty of treating you …
“We can do better without disparaging what was given us before” (Confessions of a Food Catholic, p. 94).
