Sermon Video Introduction: The Lord Jesus was born in this world in order to reestablish mankind. The first mankind in Adam had failed at the tree of the knowledge of good and evil, and so Jesus ...
The Knowledge of Good and Evil
Black Bethlehem
As we continue to tell the story of how the Christ child was born, we need to take into account the story that his birth place had already been telling for centuries. That small town provided the perfect ...
A Lot More
“Therefore, the glory of God and the needs of our listeners compel us to preach with sincerity and holy energy. This more than raising our voices and waving our arms.”
Beeke, Reformed Preaching, p. 79
Than In All the Dwellings of Jacob
“David Clarkson (1622-1686) says that God is present in public worship ‘more effectually, constantly, intimately’ than in private devotions.”
Beeke, Reformed Preaching, p. 75
Night and Day
“If a man teach uprightly and walk crookedly, more will fall down in the night of his life than be built in the day of his doctrine.”
John Owen, in Beeke, Reformed Preaching, p. 69
Chalcedon Christmas 4
Sermon Video Introduction: In the fourth century, the Council of Nicea settled the question of the Lord’s deity, and consequently became the touchstone that enables us to address various Trinitarian ...
The Reformed Word
“Reformed preaching is declaring biblical truth to promote biblical spirituality as it was rediscovered in the Reformation of the sixteenth century.”
Beeke, Reformed Preaching, p. 58
Which Shouldn’t Be a Shock
“Self-centered preaching produces self-centered hearers.”
Beeke, Reformed Preaching, p. 34
A True Summons
“Reformed experiential preaching uses the truth of Scripture to shine the glory of God into the depths of the soul to call people to live solely and wholly for God.”
Beeke, Reformed Preaching, p. 24
At the Latest
“If a preacher holds anything to be true and knows that his people think he is unwilling to speak his mind upon that point, he had better preach on it next Sunday morning.”
Phillips Brooks, The Joy of Preaching, p. 218)