Some weeks ago, after I finished reading Guy Waters’ book on the Federal Vision, I contacted him, and offered to work with him to set up some kind of discussion/debate between the two of us. I was willing to fly to Jackson and have our interaction there. Our phone conversations were very cordial, but he …
Westminster Six: Of the Fall of Man, of Sin and of the Punishment Thereof
1. Our first parents, being seduced by the subtilty and temptation of Satan, sinned, in eating the forbidden fruit (Gen. 3:13; 2 Cor. 11:3). This their sin, God was pleased, according to His wise and holy counsel, to permit, having purposed to order it to His own glory (Rom. 11:32). Although Genesis does not mention …
Westminster Five: Of Providence
1. God the great Creator of all things doth uphold (Heb. 1:3), direct, dispose, and govern all creatures, actions, and things (Dan. 4:34–35; Ps. 135:6; Acts 17:25–26, 28; Job 38; 39; 40; 41), from the greatest even to the least (Matt. 10:29–31), by His most wise and holy providence (Prov. 15:3; Ps. 104:24; 145:17), according …
Westminster Four: Of Creation
1. It pleased God the Father, Son, and Holy Ghost (Heb. 1:2; John 1:2–3; Gen. 1:2; Job 26:13; 33:4), for the manifestation of the glory of His eternal power, wisdom, and goodness (Rom. 1:20; Jer. 10:12; Ps. 104:24; 33:5–6), in the beginning, to create, or make of nothing, the world, and all things therein whether …
Active Obedience As Thematic Structuring Device
And with a sexy title like that, if you can avoid being dragged in then you are beyond all hope. I know that I have been referring to Peter Leithart a bit lately, but that is just the way it goes. This last Wednesday, Peter presented an unpublished paper to the NSA faculty forum. The …
Westminster Three: Of God’s Eternal Decree
1. God from all eternity, did, by the most wise and holy counsel of His own will, freely, and unchangeably ordain whatsoever comes to pass (Eph. 1:11; Rom. 11:33; Heb. 6:17; Rom. 9:15, 18): yet so, as thereby neither is God the author of sin (James 1:13, 17; 1 John 1:5), nor is violence offered …
Pharisees
We have not really learned all the lessons from the Pharisees that we need to learn. The first lesson is that the Pharisees were not all bad. Jesus was visited by one of their number by night, and Nicodemus was an honorable man. Some Pharisees at one point warned Jesus of a plot against His …
Westminster Two: Of God, and of the Holy Trinity
1. There is but one only (Deut. 6:4; 1 Cor. 8:4, 6), living, and true God (1 Thess. 1:9; Jer. 10:10), Not that this should be necessary to say, but the Christian faith is monotheistic. But this does not mean that “Christianity” is a belief system which contains one God within it, so that people …
Westminster One: Of the Holy Scripture
1. Although the light of nature, and the works of creation and providence do so far manifest the goodness, wisdom, and power of God, as to leave men inexcusable; (Rom. 2:14–15; 1:19–20; Ps. 19:1–3; Rom. 1:32; 2:1) yet they are not sufficient to give that knowledge of God, and of His will, which is necessary …
Introduction to Confessional and Systematic Theology:
Remember that a systematic understanding of any given text is really synonymous with a formal understanding of the text. Understanding of a work is impossible unless there is an ability to summarize it, and summary is nothing but a systematic distillation. The real enemy is systematic misunderstanding of the text (not to mention systematic misapplications). …