1. The grace of faith, whereby the elect are enabled to believe to the saving of their souls (Heb. 10:39), is the work of the Spirit of Christ in their hearts (2 Cor. 4:13; Eph. 1:17–19; 2:8), and is ordinarily wrought by the ministry of the Word (Rom. 10:14, 17), by which also, and by …
Achaia Reformed Seminary
Scott Clark recently was critical of what we are reportedly trying to do here in Moscow. “The culture reacted to the early Christians in official and unofficial ways. 1 Peter 4 reflects this. The apostolic Christians suffered social stigma not for trying to “take back” or “take over” the Roman empire (or small towns in …
Westminster Thirteen: Of Sanctification
1. They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ’s death and resurrection (1 Cor. 6:11; Acts 20:32; Phil. 3:10; Rom. 6:5–6), by His Word and Spirit dwelling in them (John 17:17; Eph. 5:26; …
Westminster Twelve: Of Adoption
1. All those that are justified, God vouchsafeth, in and for His only Son Jesus Christ, to make partakers of the grace of adoption (Eph. 1:5; Gal. 4:4–5), by which they are taken into the number, and enjoy the liberties and privileges of the children of God (Rom. 8:17; John 1:12), have His name put …
Westminster Eleven: Of Justification
1. Those whom God effectually calls, He also freely justifieth (Rom. 8:30; 3:24); not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not for any thing wrought in them, or done by them, but for Christ’s sake alone; nor by imputing faith itself, the …
Buckets of Blog Water
Some time ago, I posted a note on my invitation to a debate over Auburn Avenue issues. I did that here. And now, on The Puritan Board, there is an ongoing discussion of that invitation. The consensus appears to be that a debate with me would be a bad idea, with a few folks questioning …
Westminster Ten: Of Effectual Calling
1. All those whom God hath predestinated unto life, and those only, He is pleased, in His appointed and accepted time, effectually to call (Rom. 8:30, 11:7; Eph. 1:10–11), by His Word and Spirit (2 Thess. 2:13–14; 2 Cor. 3:3, 6), out of that state of sin and death, in which they are by nature …
Westminster Nine: Of Free Will
1. God hath endued the will of man with that natural liberty, that it is neither forced, nor, by any absolute necessity of nature, determined to good, or evil (Matt. 17:12; James 1:14; Deut. 30:19). By virtue of creation, mankind was given a true and natural liberty with regard to all issues of good and …
Westminster Eight: Of Christ the Mediator
1. It pleased God, in His eternal purpose, to choose and ordain the Lord Jesus, His only begotten Son, to be the Mediator between God and man (Isa. 42:1; 1 Pet. 1:19–20; John 3:16; 1 Tim. 2:5), the Prophet (Acts 3:22), Priest (Heb. 5:5–6), and King (Ps. 2:6. Luke 1:33), the Head and Savior of …
Westminster Seven: Of God”s Covenant With Man
1. The distance between God and the creature is so great, that although reasonable creatures do owe obedience unto Him as their Creator, yet they could never have any fruition of Him as their blessedness and reward, but by some voluntary condescension on God’s part, which He hath been pleased to express by way of …