No Metaphor Mechanics

“The other use, direction, or bent, Pascal called the esprit de finesse—we might call it ‘intuitive understanding.’ . . . It does not analyze, does not break things down into parts, but seizes upon the character of the whole altogether, by inspection. Since in this kind of survey they are no definable parts, there is …

What We All Wished We Had

For the last several years, I have been privileged to be involved in editorial and writing work on the Omnibus project. Some of you may have noticed the books as they have appeared in the right hand column here. Just yesterday I received Volume III in the mail, and thought this would be a good …

Where Scholarship Gets Underfoot

“We are mistaken when we believe that culture and the humanities are being served by scholarship. The truth is that art and culture do not belong in a university. It cannot be a home for them, because culture proper and scholarship proper are diametrically opposed” (Jacques Barzun, The Culture We Deserve, p. 10).

A Culture’s Life Cycle More Than Cultural Life Choices

“It has been shown that, normally, the rise and fall of great nations are due to internal reasons alone. Ten generations of human beings suffice to transform the hardy and enterprising pioneer into the captious citizen of the welfare state” (John Glubb, The Fate of Empires, p. 24).

Famous for Being Famous

“Judging by the time and space allotted to them in the Press and television, football and baseball are the activities which today chiefly interest the public in Britain and the United States respectively. The heroes of declining nations are always the same—the athlete, the singer or the actor. The word ‘celebrity’ today is used to …

God’s Word in the World Metaphor

“As an orthodox Puritan, Bradstreet could not adumbrate the French symbolists by arguing that her words created meaning; the meaning of the sensible world was in the things of the sensible world themselves. It had been put there by god before all time; it was seen and uttered by the poet. To follow the latter …

And Which Explains Why Some People Still Like Heidegger

“To react against the modern is in many ways to revert to the primitive, the barbaric. The fascism of the 1930s was never a conservative movement (despite Marxist propaganda), but it was a reaction against the objectivity, rationalism, and alienation of the ‘modern world,’ a reaction structurally parallel to that of the postmodernists. Fascism, like …