
Write What You Know


“We are living two millennia after Jesus died. Victimage still goes on, certainly, but not the robust way it did back when respectable people could still throw virgins into volcanoes” ().
“One time many years ago, I went to a football game with my father. We entered the dome, where all the fans were whooping and hollering and carrying on, and my dad looked around—with a true instinct for this kind of thing—and said, ‘Well, it beats a public hanging.’”
More needs to said about the idea of cultural justification. Apart from an understanding of this, there is no hope of grasping the deep divisions that the debates over same sex mirages are revealing. Note that I did not say that these debates are creating these division, but rather that they are revealing them. Same …
“Two toddlers in one room wanting the same shiny toy come into conflict. There is no conflict between either of those two toddlers and a dog across town, the one playing with a stick. Two similar individuals want the same thing. One of them gets there first, and the fact that he clearly wants that object makes the silver medalist want it even more. The winner sees that the runner-up wants it, and this makes him cling to his prize all the more. A mimetic loop, a mimetic escalation, occurs. Conflict is the inevitable result.”
Letter to the Editor: The Tender Mercies of the WickedYes and Amen! This is one of my takeaways from reading Rushdoony's 'Institutes of Biblical Law.'"The nearly complete elimination of capital ...
“If we reject the substitution of Jesus, then we will continue in the ways of killing in order that we might hide from ourselves the fact that we are killing all the time.”
Introduction: Because of my travel schedule, I had to work on all my posting a week and a half ahead of time. Because of this, all my hot takes on Iran will be a week or so out from now, and will be lukewarm takes. Lukewarm, but probably better informed.— Douglas Wilson (@douglaswils) March 1, …
“That is what the substitutionary atonement of Christ did in history—it made all other sacrifices impotent, precisely to the extent that it was a real sacrifice. That is what penal substitution was for.”
