Theology That Bites Back
Generational Guilt and American Vision Race, Grace, and the Crimes the Ninevah: God’s actions towards Ninevah, even after their war crimes against his people, is one of the best biblical cases against the perpetuation of generational guilt. In all the articles rebuking the sustainers of white guilt I’ve seen from you and all the comments …
“While there is no legal or political salvation possible for us, this is quite a different thing than saying salvation is impossible. Politics and law cannot save us, but both politics and law can both be saved. And they will be” (Same Sex Mirage, p. 241).
“America has tarted up, has unbuttoned her blouse, and is shooting come-hither glances at death. This is copulation with corpses; it is French-kissing the zombies” (Same Sex Mirage, p. 240).
“The lust wants what it does, and it wants to shout down any who would contradict. This is all done in the name of sensitivity and tolerance, and hence the recent coinage of a most necessary word—totalitolerance” (Same Sex Mirage, p. 239).
I responded yesterday to a couple of tweets from Joel McDurmon, not knowing at the time that he had written a longer article on the subject. That article requires a small collection of responses, which I have conveniently assembled for you below. His article is here. I want to note at the outset that there …
“Lust seeks to obtain from a finite thing what only the infinite can provide” (Same Sex Mirage, p. 237).
Introduction: In an attempt to respond to my piece on Al Mohler and Southern Seminary—as I think I may safely assume—Joel McDurmon tweeted this: “Ftr, saying that white Christians pursuing racial reconciliation will NEVER be permitted to achieve success, but be strung outwith endless apologies, because guilt is easy to monetize . . . just …
Fattest Snake Dept.: Be careful Pastor Doug, you keep pointing this stuff out, people might actually start believing this gospel thing! My wife has a very dark past and once asked me, what will she say to our son if he wants to know more about her childhood and history? She was very concerned about …
“The right kind of hard man is tough for his wife. Soft men are tough on their wives. In the same way, hard leaders are hard for their people; soft leaders are hard on their people. As we deal with these perilous times, we need tough pastors—pastors who are tough for their congregations,not tough on …
